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Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.
David Hume
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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Give
Circle
Whole
Disappointment
Giving
Circles
Envy
Till
Rise
Anger
Completed
Grief
Malice
More quotes by David Hume
I cannot but bless the memory of Julius Caesar, for the great esteem he expressed for fat men and his aversion to lean ones.
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Time is a perishable commodity.
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All power, even the most despotic, rests ultimately on opinion.
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Custom, then, is the great guide of human life. It is that principle alone, which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared in the past.
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Men often act knowingly against their interest.
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Human happiness seems to consist in three ingredients: action, pleasure and indolence.
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Character is the result of a system of stereotyped principals.
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Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few and the implicit submission, with which men resign their own sentiments and passions to those of their rulers.
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Avarice, the spur of industry.
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The corruption of the best things gives rise to the worst.
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Examine the religious principles which have, in fact, prevailed in the world. You will scarcely be persuaded that they are other than sick men's dreams.
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A pleasant comedy, which paints the manners of the age, and exposes a faithful picture of nature, is a durable work, and is transmitted to the latest posterity. But a system, whether physical or metaphysical, commonly owes its success to its novelty and is no sooner canvassed with impartiality than its weakness is discovered.
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There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
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It is more rational to suspect knavery and folly than to discount, at a stroke, everything that past experience has taught me about the way things actually work
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[Rousseau] has not had the precaution to throw any veil over his sentiments and as he scorns to dissemble his contempt of established opinions, he could not wonder that all the zealots were in arms against him.
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The identity that we ascribe to things is only a fictitious one, established by the mind, not a peculiar nature belonging to what we’re talking about.
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What would become of history, had we not a dependence on the veracity of the historian, according to the experience, what we have had of mankind?
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To hate, to love, to think, to feel, to see all this is nothing but to perceive.
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In all the events of life, we ought still to preserve our scepticism. If we believe that fire warms, or water refreshes, it is only because it costs us too much pains to think otherwise.
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All this creative power of the mind amounts to no more than the faculty of compounding, transposing, augmenting, or diminishing the materials afforded us the by senses and experience.
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