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I cannot but bless the memory of Julius Caesar, for the great esteem he expressed for fat men and his aversion to lean ones.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Great
Expressed
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Bless
Esteem
Memory
Julius
Ones
Caesar
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..when, in my philosophical disquisitions, I deny a providence and a future state, I undermine not the foundations of society, but advance principles, which they themselves, upon their own topics, if they argue consistently, must allow to be solid and satisfactory.
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It is still open for me, as well as you, to regulate my behavior, by my experience of past events.
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Avarice, the spur of industry.
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Character is the result of a system of stereotyped principals.
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Never literary attempt was more unfortunate than my Treatise of Human Nature. It fell dead-born from the press.
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It is... a just political maxim, that every man must be supposed a knave.
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The sceptics assert, though absurdly, that the origin of all religious worship was derived from the utility of inanimate objects,as the sun and moon, to the support and well-being of mankind.
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When men are most sure and arrogant they are commonly most mistaken.
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Beauty, whether moral or natural, is felt, more properly than perceived.
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But to proceed in this reconciling project with regard to the question of liberty and necessity the most contentious question of metaphysics, the most contentious science.
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Generally speaking, the errors in religion are dangerous those in philosophy only ridiculous.
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...virtue is attended by more peace of mind than vice, and meets with a more favourable reception from the world. I am sensible, that, according to the past experience of mankind, friendship is the chief joy of human life and moderation the only source of tranquillity and happiness.
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Municipal laws are a supply to the wisdom of each individual and, at the same time, by restraining the natural liberty of men, make private interest submit to the interest of the public.
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There is, indeed a more mitigated scepticism or academical philosophy, which may be both durable and useful, and which may, in part, be the result of this Pyrrhonism, or excessive scepticism, when its undistinguished doubts are corrected by common sense and reflection.
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If God is omnipotent, omniscient and wholly good, whence evil? If God wills to prevent evil but cannot, then He is not omnipotent. If He can prevent evil but does not, then he is not good. In either case he is not God.
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A pleasant comedy, which paints the manners of the age, and exposes a faithful picture of nature, is a durable work, and is transmitted to the latest posterity. But a system, whether physical or metaphysical, commonly owes its success to its novelty and is no sooner canvassed with impartiality than its weakness is discovered.
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Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.
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The gazing populace receive greedily, without examination, whatever soothes superstition and promotes wonder.
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It is more rational to suspect knavery and folly than to discount, at a stroke, everything that past experience has taught me about the way things actually work
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Every disastrous accident alarms us, and sets us on enquiries concerning the principles whence it arose: Apprehensions spring up with regard to futurity: And the mind, sunk into diffidence, terror, and melancholy, has recourse to every method of appeasing those secret intelligent powers, on whom our fortune is supposed entirely to depend.
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