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I cannot but bless the memory of Julius Caesar, for the great esteem he expressed for fat men and his aversion to lean ones.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Bless
Esteem
Memory
Julius
Ones
Caesar
Memories
Aversion
Cannot
Lean
Great
Expressed
Men
Fats

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It is an absurdity to believe that the Deity has human passions, and one of the lowest of human passions, a restless appetite for applause
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Generally speaking, the errors in religion are dangerous those in philosophy only ridiculous.
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The whole of natural theologyresolves itself into one simple, though somewhat ambiguous proposition, That the cause or causesof order in the universe probably bear some remote analogy to human intelligence.
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If morality had naturally no influence on human passions and actions, it were in vain to take such pains to inculcate it and nothing would be more fruitless than that multitude of rules and precepts with which all moralists abound.
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Examine the religious principles which have, in fact, prevailed in the world. You will scarcely be persuaded that they are other than sick men's dreams.
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The ages of greatest public spirit are not always eminent for private virtue.
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Such is the nature of novelty that where anything pleases it becomes doubly agreeable if new but if it displeases, it is doubly displeasing on that very account.
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Where is the reward of virtue? and what recompense has nature provided for such important sacrifices as those of life and fortune, which we must often make to it? O sons of earth! Are ye ignorant of the value of this celestial mistress? And do ye meanly inquire for her portion, when ye observe her genuine beauty?
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Art may make a suite of clothes, but nature must produce a man.
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Eloquence, when in its highest pitch, leaves little room for reason or reflection.
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Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.
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We may observe that, in displaying the praises of any humane, beneficent man, there is one circumstance which never fails to be amply insisted on, namely, the happiness and satisfaction, derived to society from his intercourse and good offices.
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Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.
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Habit may lead us to belief and expectation but not to the knowledge, and still less to the understanding, of lawful relations.
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the senses alone are not implicitly to be depended on. We must correct their evidence by reason, and by considerations, derived from the nature of the medium, the distance of the object, and the disposition of the organ, in order to render them, within their sphere, the proper criteria of truth and falsehood.
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We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.
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All this creative power of the mind amounts to no more than the faculty of compounding, transposing, augmenting, or diminishing the materials afforded us the by senses and experience.
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Fine writing, according to Mr. Addison, consists of sentiments which are natural without being obvious.
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In all the events of life, we ought still to preserve our scepticism. If we believe that fire warms, or water refreshes, it is only because it costs us too much pains to think otherwise.
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