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Mohammed praises [instances of] tretchery, inhumanity, cruelty, revenge, and bigotry that are utterly incompatible with civilized society.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Cruelty
Mohammed
Revenge
Praises
Instance
Inhumanity
Praise
Incompatible
Society
Instances
Bigotry
Utterly
Civilized

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Anything that is conceivable is possible.
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The whole [of religion] is a riddle, an ænigma, an inexplicable mystery. Doubt, uncertainty, suspence of judgment appear the onlyresult of our most accurate scrutiny, concerning this subject.
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.. the voice of nature and experience seems plainly to oppose the selfish theory.
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What would become of history, had we not a dependence on the veracity of the historian, according to the experience, what we have had of mankind?
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Riches are valuable at all times, and to all men, because they always purchase pleasures such as men are accustomed to and desire nor can anything restrain or regulate the love of money but a sense of honor and virtue, which, if it be not nearly equal at all times, will naturally abound most in ages of knowledge and refinement.
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Accurate and just reasoning is the only catholic remedy, fitted for all persons and all dispositions and is alone able to subvert that abstruse philosophy and metaphysical jargon, which, being mixed up with popular superstition, renders it in a manner impenetrable to careless reasoners, and gives it the air of science and wisdom.
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It is... a just political maxim, that every man must be supposed a knave.
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I cannot but bless the memory of Julius Caesar, for the great esteem he expressed for fat men and his aversion to lean ones.
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Great pleasures are much less frequent than great pains.
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Barbarity, caprice these qualities, however nominally disguised, we may universally observe from the ruling character of the deity in all regular religions.
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All power, even the most despotic, rests ultimately on opinion.
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I may venture to affirm the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
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We make allowance for a certain degree of selfishness in men because we know it to be inseparable from human nature, and inherent in our frame and constitution. By this reflexion we correct those sentiments of blame, which so naturally arise upon any opposition.
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The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one.
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Every wise, just, and mild government, by rendering the condition of its subjects easy and secure, will always abound most in people, as well as in commodities and riches.
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the senses alone are not implicitly to be depended on. We must correct their evidence by reason, and by considerations, derived from the nature of the medium, the distance of the object, and the disposition of the organ, in order to render them, within their sphere, the proper criteria of truth and falsehood.
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..when, in my philosophical disquisitions, I deny a providence and a future state, I undermine not the foundations of society, but advance principles, which they themselves, upon their own topics, if they argue consistently, must allow to be solid and satisfactory.
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All morality depends upon our sentiments and when any action or quality of the mind pleases us after a certain manner we say it is virtuous and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it.
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Custom, then, is the great guide of human life. It is that principle alone, which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared in the past.
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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.
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