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Mohammed praises [instances of] tretchery, inhumanity, cruelty, revenge, and bigotry that are utterly incompatible with civilized society.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Bigotry
Utterly
Civilized
Cruelty
Mohammed
Revenge
Praises
Instance
Inhumanity
Praise
Incompatible
Society
Instances

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I do not think a philosopher who would apply himself so earnestly to the explaining the ultimate principles of the soul, would show himself a great master in the very science of human nature, which he pretends to explain, or very knowing in what is naturally satisfactory to the mind of man.
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It is an absurdity to believe that the Deity has human passions, and one of the lowest of human passions, a restless appetite for applause
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A miracle is a violation of the laws of nature and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
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When men are most sure and arrogant they are commonly most mistaken.
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Accurate and just reasoning is the only catholic remedy, fitted for all persons and all dispositions and is alone able to subvert that abstruse philosophy and metaphysical jargon, which, being mixed up with popular superstition, renders it in a manner impenetrable to careless reasoners, and gives it the air of science and wisdom.
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The most lively thought is still inferior to the dullest sensation.
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Barbarity, caprice these qualities, however nominally disguised, we may universally observe from the ruling character of the deity in all regular religions.
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Truth springs from argument amongst friends.
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It is harder to avoid censure than to gain applause for this may be done by one great or wise action in an age. But to escape censure a man must pass his whole life without saying or doing one ill or foolish thing
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A purpose, an intention, a design, strikes everywhere even the careless, the most stupid thinker.
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[Rousseau] has not had the precaution to throw any veil over his sentiments and as he scorns to dissemble his contempt of established opinions, he could not wonder that all the zealots were in arms against him.
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An infinite number of real parts of time, passing in succession, and exhausted one after another, appears so evident a contradiction, that no man, one should think, whose judgement is not corrupted, instead of being improved, by the sciences, would ever be able to admit of it.
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We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.
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Though experience be our only guide in reasoning concerning matters of fact it must be acknowledged, that this guide is not altogether infallible, but in some cases is apt to lead us into errors.
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When the coherence of the parts of a stone, or even that composition of parts which renders it extended when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?
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History is the discovering of the principles of human nature.
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The greater part of mankind may be divided into two classes that of shallow thinkers who fall short of the truth and that of abstruse thinkers who go beyond it.
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Everything is sold to skill and labor and where nature furnishes the materials, they are still rude and unfinished, till industry, ever active and intelligent, refines them from their brute state, and fits them for human use and convenience.
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Such is the nature of novelty that where anything pleases it becomes doubly agreeable if new but if it displeases, it is doubly displeasing on that very account.
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The simplest and most obvious cause which can there be assigned for any phenomena, is probably the true one.
David Hume