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[Rousseau] has not had the precaution to throw any veil over his sentiments and as he scorns to dissemble his contempt of established opinions, he could not wonder that all the zealots were in arms against him.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Wonder
Scorn
Dissemble
Sentiments
Zealots
Established
Scorns
Contempt
Rousseau
Opinions
Zealot
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Arms
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Custom, then, is the great guide of human life. It is that principle alone, which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared in the past.
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Liberty is a blessing so inestimable, that, wherever there appears any probability of recovering it, a nation may willingly run many hazards, and ought not even to repine at the greatest effusion of blood or dissipation of treasure.
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Human happiness seems to consist in three ingredients: action, pleasure and indolence.
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The life of man is of no greater importance to the universe than that of an oyster.
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For the purposes of life and conduct, and society, a little good sense is surely better than all this genius, and a little good humour than this extreme sensibility.
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...virtue is attended by more peace of mind than vice, and meets with a more favourable reception from the world. I am sensible, that, according to the past experience of mankind, friendship is the chief joy of human life and moderation the only source of tranquillity and happiness.
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Every disastrous accident alarms us, and sets us on enquiries concerning the principles whence it arose: Apprehensions spring up with regard to futurity: And the mind, sunk into diffidence, terror, and melancholy, has recourse to every method of appeasing those secret intelligent powers, on whom our fortune is supposed entirely to depend.
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
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The end of all moral speculations is to teach us our duty and, by proper representations of the deformity of vice and beauty of virtue, beget correspondent habits, and engage us to avoid the one, and embrace the other.
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From causes which appear similar, we expect similar effects. This is the sum total of all our experimental conclusions.
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Time is a perishable commodity.
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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.
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Scholastic learning and polemical divinity retarded the growth of all true knowledge.
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We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.
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All power, even the most despotic, rests ultimately on opinion.
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The free conversation of a friend is what I would prefer to any environment.
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Philosophy would render us entirely Pyrrhonian, were not nature too strong for it.
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The greater part of mankind may be divided into two classes that of shallow thinkers who fall short of the truth and that of abstruse thinkers who go beyond it.
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The law always limits every power it gives.
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Mankind are so much the same, in all times and places, that history informs us of nothing new or strange in this particular. Its chief use is only to discover the constant and universal principles of human nature.
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