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The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Edinburgh
Scotland
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Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
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The end of all moral speculations is to teach us our duty and, by proper representations of the deformity of vice and beauty of virtue, beget correspondent habits, and engage us to avoid the one, and embrace the other.
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History is the discovering of the principles of human nature.
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Mohammed praises [instances of] tretchery, inhumanity, cruelty, revenge, and bigotry that are utterly incompatible with civilized society.
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Examine the religious principles which have, in fact, prevailed in the world. You will scarcely be persuaded that they are other than sick men's dreams.
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Vanity is so closely allied to virtue, and to love the fame of laudable actions approaches so near the love of laudable actions for their own sake, that these passions are more capable of mixture than any other kinds of affection and it is almost impossible to have the latter without some degree of the former.
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That the sun shines tomorrow is a judgement that is as true as the contrary judgement.
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When men are most sure and arrogant they are commonly most mistaken, giving views to passion without that proper deliberation which alone can secure them from the grossest absurdities.
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The greatest crimes have been found, in many instances, to be compatible with a superstitious piety and devotion hence it is justly regarded as unsafe to draw any inference in favor of a man's morals, from the fervor or strictness of his religious exercises, even though he himself believe them sincere.
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Human happiness seems to consist in three ingredients: action, pleasure and indolence.
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Avarice, or the desire of gain, is a universal passion which operates at all times, at all places, and upon all persons.
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The whole of natural theologyresolves itself into one simple, though somewhat ambiguous proposition, That the cause or causesof order in the universe probably bear some remote analogy to human intelligence.
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Barbarity, caprice these qualities, however nominally disguised, we may universally observe from the ruling character of the deity in all regular religions.
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Enthusiasm, being the infirmity of bold and ambitious tempers, is naturally accompanied with a spirit of liberty as superstition,on the contrary, renders men tame and abject, and fits them for slavery.
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In all the events of life, we ought still to preserve our scepticism. If we believe that fire warms, or water refreshes, it is only because it costs us too much pains to think otherwise.
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The most pernicious of all taxes are the arbitrary.
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The identity that we ascribe to things is only a fictitious one, established by the mind, not a peculiar nature belonging to what we’re talking about.
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Philosophy would render us entirely Pyrrhonian, were not nature too strong for it.
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It is still open for me, as well as you, to regulate my behavior, by my experience of past events.
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