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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Naturally
Scarcely
Wounds
Reflecting
Reflection
Mention
Building
Wound
Forbear
Pain
Introducing
Introduces
Others
Discourse
Think
Follows
Enquiry
Thinking
Apartment
Concerning

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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
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The advantages found in history seem to be of three kinds, as it amuses the fancy, as it improves the understanding, and as it strengthens virtue.
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The religious hypothesis, therefore, must be considered only as a particular method of accounting for the visible phenomena of the universe: but no just reasoner will ever presume to infer from it any single fact, and alter or add to the phenomena, in any single particular.
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Rousseau was mad but influential Hume was sane but had no followers.
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When the coherence of the parts of a stone, or even that composition of parts which renders it extended when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?
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Never literary attempt was more unfortunate than my Treatise of Human Nature. It fell dead-born from the press.
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The forming of general maxims from particular observation is a very nice operation and nothing is more usual, from haste or a narrowness of mind, which sees not on all sides, than to commit mistakes in this particular.
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There is nothing, in itself, valuable or despicable, desirable or hateful, beautiful or deformed but that these attributes arise from the particular constitution and fabric of human sentiment and affection.
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Men often act knowingly against their interest.
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God is an ever-present spirit guiding all that happens to a wise and holy end.
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Though experience be our only guide in reasoning concerning matters of fact it must be acknowledged, that this guide is not altogether infallible, but in some cases is apt to lead us into errors.
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There is not to be found, in all history, any miracle attested by a sufficient number of men, of such unquestioned good sense, education and learning, as to secure us against all delusion in themselves.
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It is with books as with women, where a certain plainness of manner and of dress is more engaging than that glare of paint and airs and apparel which may dazzle the eye, but reaches not the affections.
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Convulsions in nature, disorders, prodigies, miracles, though the most opposite of the plan of a wise superintendent, impress mankind with the strongest sentiments of religion.
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