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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Edinburgh
Scotland
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Introduces
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If God is omnipotent, omniscient and wholly good, whence evil? If God wills to prevent evil but cannot, then He is not omnipotent. If He can prevent evil but does not, then he is not good. In either case he is not God.
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There is not to be found, in all history, any miracle attested by a sufficient number of men, of such unquestioned good sense, education and learning, as to secure us against all delusion in themselves.
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Scholastic learning and polemical divinity retarded the growth of all true knowledge.
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That the sun shines tomorrow is a judgement that is as true as the contrary judgement.
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In the sphere of natural investigation, as in poetry and painting, the delineation of that which appeals most strongly to the imagination, derives its collective interest from the vivid truthfulness with which the individual features are portrayed.
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Eloquence, when in its highest pitch, leaves little room for reason or reflection.
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When men are most sure and arrogant they are commonly most mistaken.
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All morality depends upon our sentiments and when any action or quality of the mind pleases us after a certain manner we say it is virtuous and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it.
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Human happiness seems to consist in three ingredients action, pleasure and indolence. And though these ingredients ought to be mixed in different proportions, according to the disposition of the person, yet no one ingredient can be entirely wanting without destroying in some measure the relish of the whole composition.
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Mankind are so much the same, in all times and places, that history informs us of nothing new or strange in this particular. Its chief use is only to discover the constant and universal principles of human nature.
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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
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Almost every one has a predominant inclination, to which his other desires and affections submit, and which governs him, though perhaps with some intervals, though the whole course of his life.
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It seems to me, that the only Objects of the abstract Sciences or of Demonstration is Quantity and Number, and that all Attempts to extend this more perfect Species of Knowledge beyond these Bounds are mere Sophistry and Illusion.
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Every wise, just, and mild government, by rendering the condition of its subjects easy and secure, will always abound most in people, as well as in commodities and riches.
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Truth springs from argument amongst friends.
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I never asserted such an absurd thing as that things arise without a cause.
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Barbarity, caprice these qualities, however nominally disguised, we may universally observe from the ruling character of the deity in all regular religions.
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
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But to proceed in this reconciling project with regard to the question of liberty and necessity the most contentious question of metaphysics, the most contentious science.
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I do not have enough faith to believe there is no god.
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