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Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
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It is more rational to suspect knavery and folly than to discount, at a stroke, everything that past experience has taught me about the way things actually work
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But to proceed in this reconciling project with regard to the question of liberty and necessity the most contentious question of metaphysics, the most contentious science.
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Mankind are so much the same, in all times and places, that history informs us of nothing new or strange in this particular. Its chief use is only to discover the constant and universal principles of human nature.
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Mohammed praises [instances of] tretchery, inhumanity, cruelty, revenge, and bigotry that are utterly incompatible with civilized society.
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If God is omnipotent, omniscient and wholly good, whence evil? If God wills to prevent evil but cannot, then He is not omnipotent. If He can prevent evil but does not, then he is not good. In either case he is not God.
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I may venture to affirm the rest of mankind, that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
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What peculiar privilege has this little agitation of the brain which we call thought, that we must thus make it the model of the whole universe? Our partiality in our own favour does indeed present it on all occasions but sound philosophy ought carefully to guard against so natural an illusion.
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Truth springs from argument amongst friends.
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History is the discovering of the principles of human nature.
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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
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While Newton seemed to draw off the veil from some of the mysteries of nature, he showed at the same time the imperfections of the mechanical philosophy and thereby restored her ultimate secrets to that obscurity, in which they ever did and ever will remain.
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We may observe that, in displaying the praises of any humane, beneficent man, there is one circumstance which never fails to be amply insisted on, namely, the happiness and satisfaction, derived to society from his intercourse and good offices.
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Human happiness seems to consist in three ingredients action, pleasure and indolence. And though these ingredients ought to be mixed in different proportions, according to the disposition of the person, yet no one ingredient can be entirely wanting without destroying in some measure the relish of the whole composition.
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The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian
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If the religious spirit be ever mentioned in any historical narration, we are sure to meet afterwards with a detail of the miseries which attend it. And no period of time can be happier or more prosperous, than those in which it is never regarded or heard of.
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When men are most sure and arrogant they are commonly most mistaken.
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Self-denial is a monkish virtue.
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And whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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