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Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Friends
Possession
Force
Supposed
Often
Property
Strong
Laws
Ascribed
Reality
Friendship
Cement
Persons
Married
Abolish
Marriage
Possessions
Law
Division

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Does a man of sense run after every silly tale of hobgoblins or fairies, and canvass particularly the evidence? I never knew anyone, that examined and deliberated about nonsense who did not believe it before the end of his enquiries.
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Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.
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We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.
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[A person’s] utmost art and industry can never equal the meanest of nature's productions, either for beauty or value.
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Reasoning from the common course of nature, and without supposing any new interposition of the Supreme Cause, which ought always to be excluded from philosophy what is incorruptible must also be ingenerable. The soul, therefore, if immortal, existed before our birth: And if the former existence noways concerned us, neither will the latter.
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Avarice, the spur of industry.
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What would become of history, had we not a dependence on the veracity of the historian, according to the experience, what we have had of mankind?
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The gazing populace receive greedily, without examination, whatever soothes superstition and promotes wonder.
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[priests are] the pretenders to power and dominion, and to a superior sanctity of character, distinct from virtue and good morals.
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Courage, of all national qualities, is the most precarious because it is exerted only at intervals, and by a few in every nation whereas industry, knowledge, civility, may be of constant and universal use, and for several ages, may become habitual to the whole people.
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To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
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There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
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Nothing is more surprising than the easiness with which the many are governed by the few.
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What is easy and obvious is never valued and even what is in itself difficult, if we come to knowledge of it without difficulty, and without and stretch of thought or judgment, is but little regarded.
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The sceptics assert, though absurdly, that the origin of all religious worship was derived from the utility of inanimate objects,as the sun and moon, to the support and well-being of mankind.
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Riches are valuable at all times, and to all men, because they always purchase pleasures such as men are accustomed to and desire nor can anything restrain or regulate the love of money but a sense of honor and virtue, which, if it be not nearly equal at all times, will naturally abound most in ages of knowledge and refinement.
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All this creative power of the mind amounts to no more than the faculty of compounding, transposing, augmenting, or diminishing the materials afforded us the by senses and experience.
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