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Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Edinburgh
Scotland
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Hume
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Friendship
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Self-denial is a monkish virtue.
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Methinks I am like a man, who having struck on many shoals, and having narrowly escap'd shipwreck in passing a small frith, has yet the temerity to put out to sea in the same leaky weather-beaten vessel, and even carries his ambition so far as to think of compassing the globe under these disadvantageous circumstances.
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Everything is sold to skill and labor and where nature furnishes the materials, they are still rude and unfinished, till industry, ever active and intelligent, refines them from their brute state, and fits them for human use and convenience.
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To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
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Virtue, like wholesome food, is better than poisons, however corrected.
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To invent without scruple a new principle to every new phenomenon, instead of adapting it to the old to overload our hypothesis with a variety of this kind, are certain proofs that none of these principles is the just one, and that we only desire, by a number of falsehoods, to cover our ignorance of the truth.
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the senses alone are not implicitly to be depended on. We must correct their evidence by reason, and by considerations, derived from the nature of the medium, the distance of the object, and the disposition of the organ, in order to render them, within their sphere, the proper criteria of truth and falsehood.
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It's when we start working together that the real healing takes place... it's when we start spilling our sweat, and not our blood.
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Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few and the implicit submission, with which men resign their own sentiments and passions to those of their rulers.
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We need only reflect on what has been prov'd at large, that we are never sensible of any connexion betwixt causes and effects, and that 'tis only by our experience of their constant conjunction, we can arrive at any knowledge of this relation.
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In the sphere of natural investigation, as in poetry and painting, the delineation of that which appeals most strongly to the imagination, derives its collective interest from the vivid truthfulness with which the individual features are portrayed.
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If morality had naturally no influence on human passions and actions, it were in vain to take such pains to inculcate it and nothing would be more fruitless than that multitude of rules and precepts with which all moralists abound.
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A purpose, an intention, a design, strikes everywhere even the careless, the most stupid thinker.
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The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian
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The sceptics assert, though absurdly, that the origin of all religious worship was derived from the utility of inanimate objects,as the sun and moon, to the support and well-being of mankind.
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Almost every one has a predominant inclination, to which his other desires and affections submit, and which governs him, though perhaps with some intervals, though the whole course of his life.
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We make allowance for a certain degree of selfishness in men because we know it to be inseparable from human nature, and inherent in our frame and constitution. By this reflexion we correct those sentiments of blame, which so naturally arise upon any opposition.
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It affords a violent prejudice against almost every science, that no prudent man, however sure of his principles, dares prophesy concerning any event, or foretell the remote consequences of things.
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I know with certainty, that [an honest man] is not to put his hand into the fire, and hold it there, till it be consumed: And thisevent, I think I can foretell with the same assurance, as that, if he throw himself out at the window, and meet with no obstruction, he will not remain a moment suspended in the air.
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That the corruption of the best thing produces the worst, is grown into a maxim, and is commonly proved, among other instances, by the pernicious effects of superstition and enthusiasm, the corruptions of true religion.
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