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Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Historian
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Philosopher
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Edinburgh
Scotland
David Home
Hume
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Laws
Ascribed
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Friendship
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Persons
Married
Abolish
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Men are much oftener thrown on their knees by the melancholy than by the agreeable passions.
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Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.
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Everything is sold to skill and labor and where nature furnishes the materials, they are still rude and unfinished, till industry, ever active and intelligent, refines them from their brute state, and fits them for human use and convenience.
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To be a philosophical sceptic is, in a man of letters, the first and most essential to being a sound, believing Christian.
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Luxury, or a refinement on the pleasures and conveniences of life, had long been supposed the source of every corruption in government, and the immediate cause of faction, sedition, civil wars, and the total loss of liberty. It was, therefore, universally regarded as a vice, and was an object of declamation to all satyrists, and severe moralists.
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If morality had naturally no influence on human passions and actions, it were in vain to take such pains to inculcate it and nothing would be more fruitless than that multitude of rules and precepts with which all moralists abound.
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We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.
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Nothing is demonstrable, unless the contrary implies a contradiction. Nothing, that is distinctly conceivable, implies a contradiction. Whatever we conceive as existent, we can also conceive as non-existent. There is no being, therefore, whose non-existence implies a contradiction. Consequently there is no being, whose existence is demonstrable.
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Nothing is more surprising than the easiness with which the many are governed by the few.
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Fine writing, according to Mr. Addison, consists of sentiments which are natural without being obvious.
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Generally speaking, the errors in religion are dangerous those in philosophy only ridiculous.
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Though experience be our only guide in reasoning concerning matters of fact it must be acknowledged, that this guide is not altogether infallible, but in some cases is apt to lead us into errors.
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The stability of modern governments above the ancient, and the accuracy of modern philosophy, have improved, and probably will still improve, by similar gradations.
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Anything that is conceivable is possible.
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But it is a miracle that a dead man should come to life because that has never been observed in any age or country.
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Almost every one has a predominant inclination, to which his other desires and affections submit, and which governs him, though perhaps with some intervals, though the whole course of his life.
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It is with books as with women, where a certain plainness of manner and of dress is more engaging than that glare of paint and airs and apparel which may dazzle the eye, but reaches not the affections.
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The life of man is of no greater importance to the universe than that of an oyster.
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There is, indeed a more mitigated scepticism or academical philosophy, which may be both durable and useful, and which may, in part, be the result of this Pyrrhonism, or excessive scepticism, when its undistinguished doubts are corrected by common sense and reflection.
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