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The whole of natural theologyresolves itself into one simple, though somewhat ambiguous proposition, That the cause or causesof order in the universe probably bear some remote analogy to human intelligence.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Edinburgh
Scotland
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Truth springs from argument amongst friends.
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What is easy and obvious is never valued and even what is in itself difficult, if we come to knowledge of it without difficulty, and without and stretch of thought or judgment, is but little regarded.
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Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.
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Generally speaking, the errors in religion are dangerous those in philosophy only ridiculous.
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Nothing endears so much a friend as sorrow for his death. The pleasure of his company has not so powerful an influence.
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Human happiness seems to consist in three ingredients action, pleasure and indolence. And though these ingredients ought to be mixed in different proportions, according to the disposition of the person, yet no one ingredient can be entirely wanting without destroying in some measure the relish of the whole composition.
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Rousseau was mad but influential Hume was sane but had no followers.
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The advantages found in history seem to be of three kinds, as it amuses the fancy, as it improves the understanding, and as it strengthens virtue.
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The sceptics assert, though absurdly, that the origin of all religious worship was derived from the utility of inanimate objects,as the sun and moon, to the support and well-being of mankind.
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Liberty of any kind is never lost all at once.
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The greater part of mankind may be divided into two classes that of shallow thinkers who fall short of the truth and that of abstruse thinkers who go beyond it.
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Heroism, or military glory, is much admired by the generality of mankind. They consider it as the most sublime kind of merit. Menof cool reflection are not so sanguine in their praises of it.
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I am apt to suspect the Negroes to be naturally inferior to the Whites. There scarcely ever was a civilization of their complexion, nor even any individual, eminent either in action or speculation.
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Custom, then, is the great guide of human life. It is that principle alone, which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared in the past.
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Philosophy would render us entirely Pyrrhonian, were not nature too strong for it.
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Avarice, or the desire of gain, is a universal passion which operates at all times, at all places, and upon all persons.
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The end of all moral speculations is to teach us our duty and, by proper representations of the deformity of vice and beauty of virtue, beget correspondent habits, and engage us to avoid the one, and embrace the other.
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Everything in the world is purchased by labor.
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