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But it is a miracle that a dead man should come to life because that has never been observed in any age or country.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Historian
Librarian
Philosopher
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Edinburgh
Scotland
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..when, in my philosophical disquisitions, I deny a providence and a future state, I undermine not the foundations of society, but advance principles, which they themselves, upon their own topics, if they argue consistently, must allow to be solid and satisfactory.
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We may observe that, in displaying the praises of any humane, beneficent man, there is one circumstance which never fails to be amply insisted on, namely, the happiness and satisfaction, derived to society from his intercourse and good offices.
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But to proceed in this reconciling project with regard to the question of liberty and necessity the most contentious question of metaphysics, the most contentious science.
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Liberty of any kind is never lost all at once.
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A miracle is a violation of the laws of nature and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
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There is not to be found, in all history, any miracle attested by a sufficient number of men, of such unquestioned good sense, education and learning, as to secure us against all delusion in themselves.
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All this creative power of the mind amounts to no more than the faculty of compounding, transposing, augmenting, or diminishing the materials afforded us the by senses and experience.
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Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float betwixt vice and virtue.
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Never literary attempt was more unfortunate than my Treatise of Human Nature. It fell dead-born from the press.
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The corruption of the best things gives rise to the worst.
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.. that which renders morality an active principle and constitutes virtue our happiness, and vice our misery: it is probable, I say, that this final sentence depends on some internal sense or feeling, which nature has made universal in the whole species.
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Morals excite passions, and produce or prevent actions. Reason of itself is utterly impotent in this particular. The rules of morality, therefore, are not conclusions of our reason.
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The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.
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the senses alone are not implicitly to be depended on. We must correct their evidence by reason, and by considerations, derived from the nature of the medium, the distance of the object, and the disposition of the organ, in order to render them, within their sphere, the proper criteria of truth and falsehood.
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Scholastic learning and polemical divinity retarded the growth of all true knowledge.
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The sceptics assert, though absurdly, that the origin of all religious worship was derived from the utility of inanimate objects,as the sun and moon, to the support and well-being of mankind.
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Eloquence, when in its highest pitch, leaves little room for reason or reflection.
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Such is the nature of novelty that where anything pleases it becomes doubly agreeable if new but if it displeases, it is doubly displeasing on that very account.
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When men are most sure and arrogant they are commonly most mistaken, giving views to passion without that proper deliberation which alone can secure them from the grossest absurdities.
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It seems to me, that the only Objects of the abstract Sciences or of Demonstration is Quantity and Number, and that all Attempts to extend this more perfect Species of Knowledge beyond these Bounds are mere Sophistry and Illusion.
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