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Liberty of thinking, and of expressing our thoughts, is always fatal to priestly power, and to those pious frauds on which it is commonly founded.
David Hume
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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Thinking
Fatal
Expressing
Founded
Fraud
Priestly
Thoughts
Frauds
Liberty
Infallible
Power
Pious
Always
Commonly
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It is with books as with women, where a certain plainness of manner and of dress is more engaging than that glare of paint and airs and apparel which may dazzle the eye, but reaches not the affections.
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Convulsions in nature, disorders, prodigies, miracles, though the most opposite of the plan of a wise superintendent, impress mankind with the strongest sentiments of religion.
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Nothing more powerfully excites any affection than to conceal some part of its object, by throwing it into a kind of shade, whichat the same time that it shows enough to prepossess us in favour of the object, leaves still some work for the imagination.
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That the sun shines tomorrow is a judgement that is as true as the contrary judgement.
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The most pernicious of all taxes are the arbitrary.
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Mohammed praises [instances of] tretchery, inhumanity, cruelty, revenge, and bigotry that are utterly incompatible with civilized society.
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
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We need only reflect on what has been prov'd at large, that we are never sensible of any connexion betwixt causes and effects, and that 'tis only by our experience of their constant conjunction, we can arrive at any knowledge of this relation.
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The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.
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A man acquainted with history may, in some respect, be said to have lived from the beginning of the world, and to have been making continual additions to his stock of knowledge in every century.
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History is the discovering of the principles of human nature.
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Where is the reward of virtue? and what recompense has nature provided for such important sacrifices as those of life and fortune, which we must often make to it? O sons of earth! Are ye ignorant of the value of this celestial mistress? And do ye meanly inquire for her portion, when ye observe her genuine beauty?
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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.
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.. that which renders morality an active principle and constitutes virtue our happiness, and vice our misery: it is probable, I say, that this final sentence depends on some internal sense or feeling, which nature has made universal in the whole species.
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Heroism, or military glory, is much admired by the generality of mankind. They consider it as the most sublime kind of merit. Menof cool reflection are not so sanguine in their praises of it.
David Hume
Habit may lead us to belief and expectation but not to the knowledge, and still less to the understanding, of lawful relations.
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The forming of general maxims from particular observation is a very nice operation and nothing is more usual, from haste or a narrowness of mind, which sees not on all sides, than to commit mistakes in this particular.
David Hume
It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
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Vanity is so closely allied to virtue, and to love the fame of laudable actions approaches so near the love of laudable actions for their own sake, that these passions are more capable of mixture than any other kinds of affection and it is almost impossible to have the latter without some degree of the former.
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It seems certain, that though a man, in a flush of humour, after intense reflection on the many contradictions and imperfections of human reason, may entirely renounce all belief and opinion, it is impossible for him to persevere in this total scepticism, or make it appear in his conduct for a few hours.
David Hume