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Nothing is so improving to the temper as the study of the beauties either of poetry, eloquence, music, or painting.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Poetry
Painting
Study
Either
Beauties
Music
Eloquence
Nothing
Improving
Temper
Taste

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An infinite number of real parts of time, passing in succession, and exhausted one after another, appears so evident a contradiction, that no man, one should think, whose judgement is not corrupted, instead of being improved, by the sciences, would ever be able to admit of it.
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Examine the religious principles which have, in fact, prevailed in the world. You will scarcely be persuaded that they are other than sick men's dreams.
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[A person’s] utmost art and industry can never equal the meanest of nature's productions, either for beauty or value.
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It is with books as with women, where a certain plainness of manner and of dress is more engaging than that glare of paint and airs and apparel which may dazzle the eye, but reaches not the affections.
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It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
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Nothing is more surprising than the easiness with which the many are governed by the few.
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I do not think a philosopher who would apply himself so earnestly to the explaining the ultimate principles of the soul, would show himself a great master in the very science of human nature, which he pretends to explain, or very knowing in what is naturally satisfactory to the mind of man.
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When men are most sure and arrogant they are commonly most mistaken, giving views to passion without that proper deliberation which alone can secure them from the grossest absurdities.
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Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.
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Time is a perishable commodity.
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Reasoning from the common course of nature, and without supposing any new interposition of the Supreme Cause, which ought always to be excluded from philosophy what is incorruptible must also be ingenerable. The soul, therefore, if immortal, existed before our birth: And if the former existence noways concerned us, neither will the latter.
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Does a man of sense run after every silly tale of hobgoblins or fairies, and canvass particularly the evidence? I never knew anyone, that examined and deliberated about nonsense who did not believe it before the end of his enquiries.
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.. the voice of nature and experience seems plainly to oppose the selfish theory.
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Self-denial is a monkish virtue.
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Municipal laws are a supply to the wisdom of each individual and, at the same time, by restraining the natural liberty of men, make private interest submit to the interest of the public.
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Methinks I am like a man, who having struck on many shoals, and having narrowly escap'd shipwreck in passing a small frith, has yet the temerity to put out to sea in the same leaky weather-beaten vessel, and even carries his ambition so far as to think of compassing the globe under these disadvantageous circumstances.
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Generally speaking, the errors in religion are dangerous those in philosophy only ridiculous.
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Let us fix our attention out of ourselves as much as possible let us chase our imagination to the heavens, or to the utmost limits of the universe we never really advance a step beyond ourselves, nor can conceive any kind of existence, but those perceptions, which have appeared in that narrow compass.
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Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few and the implicit submission, with which men resign their own sentiments and passions to those of their rulers.
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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
David Hume