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[A person’s] utmost art and industry can never equal the meanest of nature's productions, either for beauty or value.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Never
Industry
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Beauty
Mortification
Values
Meanest
Art
Utmost
Nature
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Persons
Value
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The free conversation of a friend is what I would prefer to any environment.
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Great pleasures are much less frequent than great pains.
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Beauty, whether moral or natural, is felt, more properly than perceived.
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Riches are valuable at all times, and to all men, because they always purchase pleasures such as men are accustomed to and desire nor can anything restrain or regulate the love of money but a sense of honor and virtue, which, if it be not nearly equal at all times, will naturally abound most in ages of knowledge and refinement.
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It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
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Virtue, like wholesome food, is better than poisons, however corrected.
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I do not think a philosopher who would apply himself so earnestly to the explaining the ultimate principles of the soul, would show himself a great master in the very science of human nature, which he pretends to explain, or very knowing in what is naturally satisfactory to the mind of man.
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When men are most sure and arrogant they are commonly most mistaken.
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Convulsions in nature, disorders, prodigies, miracles, though the most opposite of the plan of a wise superintendent, impress mankind with the strongest sentiments of religion.
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Generally speaking, the errors in religion are dangerous those in philosophy only ridiculous.
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Nothing is more surprising than the easiness with which the many are governed by the few.
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Nothing is demonstrable, unless the contrary implies a contradiction. Nothing, that is distinctly conceivable, implies a contradiction. Whatever we conceive as existent, we can also conceive as non-existent. There is no being, therefore, whose non-existence implies a contradiction. Consequently there is no being, whose existence is demonstrable.
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We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.
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...virtue is attended by more peace of mind than vice, and meets with a more favourable reception from the world. I am sensible, that, according to the past experience of mankind, friendship is the chief joy of human life and moderation the only source of tranquillity and happiness.
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Liberty of thinking, and of expressing our thoughts, is always fatal to priestly power, and to those pious frauds on which it is commonly founded.
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And whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
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Character is the result of a system of stereotyped principals.
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He sees such a desperate rapaciousness prevail such a disregard to equity, such contempt of order, such stupid blindness to future consequences, as must immediately have the most tragical conclusion, and most terminate in destruction to the greater number, and in a total dissolution of society to the rest.
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It is harder to avoid censure than to gain applause for this may be done by one great or wise action in an age. But to escape censure a man must pass his whole life without saying or doing one ill or foolish thing
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..when, in my philosophical disquisitions, I deny a providence and a future state, I undermine not the foundations of society, but advance principles, which they themselves, upon their own topics, if they argue consistently, must allow to be solid and satisfactory.
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