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The consequence of a very free commerce between the sexes, and of their living much together, will often terminate in intrigues and gallantry.
David Hume
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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Free
Terminate
Living
Intrigues
Often
Gallantry
Together
Sexes
Much
Intrigue
Men
Commerce
Consequence
Sex
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Men often act knowingly against their interest.
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It is an absurdity to believe that the Deity has human passions, and one of the lowest of human passions, a restless appetite for applause
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Be a philosopher but, amid all your philosophy be still a man.
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The greatest crimes have been found, in many instances, to be compatible with a superstitious piety and devotion hence it is justly regarded as unsafe to draw any inference in favor of a man's morals, from the fervor or strictness of his religious exercises, even though he himself believe them sincere.
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Such is the nature of novelty that where anything pleases it becomes doubly agreeable if new but if it displeases, it is doubly displeasing on that very account.
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The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian
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There is, indeed a more mitigated scepticism or academical philosophy, which may be both durable and useful, and which may, in part, be the result of this Pyrrhonism, or excessive scepticism, when its undistinguished doubts are corrected by common sense and reflection.
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A wise man proportions his belief to the evidence.
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It seems certain, that though a man, in a flush of humour, after intense reflection on the many contradictions and imperfections of human reason, may entirely renounce all belief and opinion, it is impossible for him to persevere in this total scepticism, or make it appear in his conduct for a few hours.
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Luxury, or a refinement on the pleasures and conveniences of life, had long been supposed the source of every corruption in government, and the immediate cause of faction, sedition, civil wars, and the total loss of liberty. It was, therefore, universally regarded as a vice, and was an object of declamation to all satyrists, and severe moralists.
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We may well ask, What causes induce us to believe in the existence of body? but 'tis vain to ask. Whether there be body or not? That is a point which we must take for granted in all our reasonings.
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The most pernicious of all taxes are the arbitrary.
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A man posing for a painting.
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The end of all moral speculations is to teach us our duty and, by proper representations of the deformity of vice and beauty of virtue, beget correspondent habits, and engage us to avoid the one, and embrace the other.
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Eloquence, when in its highest pitch, leaves little room for reason or reflection.
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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.
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That the sun shines tomorrow is a judgement that is as true as the contrary judgement.
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Methinks I am like a man, who having struck on many shoals, and having narrowly escap'd shipwreck in passing a small frith, has yet the temerity to put out to sea in the same leaky weather-beaten vessel, and even carries his ambition so far as to think of compassing the globe under these disadvantageous circumstances.
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Where is the reward of virtue? and what recompense has nature provided for such important sacrifices as those of life and fortune, which we must often make to it? O sons of earth! Are ye ignorant of the value of this celestial mistress? And do ye meanly inquire for her portion, when ye observe her genuine beauty?
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