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I am apt to suspect the Negroes to be naturally inferior to the Whites. There scarcely ever was a civilization of their complexion, nor even any individual, eminent either in action or speculation.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Even
Suspects
Complexion
Naturally
Negroes
Civilization
Whites
Either
Scarcely
Race
Inferior
Individual
Inferiors
Action
Speculation
Ever
Suspect
Eminent

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Fine writing, according to Mr. Addison, consists of sentiments which are natural without being obvious.
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The gazing populace receive greedily, without examination, whatever soothes superstition and promotes wonder.
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To be a philosophical sceptic is, in a man of letters, the first and most essential to being a sound, believing Christian.
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All inferences from experience... are effects of custom, not of reasoning.
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Nothing is more favorable to the rise of politeness and learning, than a number of neighboring and independent states, connected together by commerce and policy.
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Avarice, the spur of industry.
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All morality depends upon our sentiments and when any action or quality of the mind pleases us after a certain manner we say it is virtuous and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it.
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Vanity is so closely allied to virtue, and to love the fame of laudable actions approaches so near the love of laudable actions for their own sake, that these passions are more capable of mixture than any other kinds of affection and it is almost impossible to have the latter without some degree of the former.
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Character is the result of a system of stereotyped principals.
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The simplest and most obvious cause which can there be assigned for any phenomena, is probably the true one.
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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
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Nothing is demonstrable, unless the contrary implies a contradiction. Nothing, that is distinctly conceivable, implies a contradiction. Whatever we conceive as existent, we can also conceive as non-existent. There is no being, therefore, whose non-existence implies a contradiction. Consequently there is no being, whose existence is demonstrable.
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The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.
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Among the arts of conversation no one pleases more than mutual deference or civility, which leads us to resign our own inclinations to those of our companions, and to curb and conceal that presumption and arrogance so natural to the human mind.
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We may observe that, in displaying the praises of any humane, beneficent man, there is one circumstance which never fails to be amply insisted on, namely, the happiness and satisfaction, derived to society from his intercourse and good offices.
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Every movement of the theater by a skilful poet is communicated, as it were, by magic, to the spectators who weep, tremble, resent, rejoice, and are inflamed with all the variety of passions which actuate the several personages of the drama.
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If God is omnipotent, omniscient and wholly good, whence evil? If God wills to prevent evil but cannot, then He is not omnipotent. If He can prevent evil but does not, then he is not good. In either case he is not God.
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