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Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float betwixt vice and virtue.
David Hume
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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Heaven
Vice
Two
Vices
Part
Suppose
Good
Species
Men
Mankind
Betwixt
Hell
Float
Greatest
Floats
Virtue
Distinct
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But it is a miracle that a dead man should come to life because that has never been observed in any age or country.
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Custom, then, is the great guide of human life. It is that principle alone, which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared in the past.
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It is... a just political maxim, that every man must be supposed a knave.
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Self-denial is a monkish virtue.
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Nothing more powerfully excites any affection than to conceal some part of its object, by throwing it into a kind of shade, whichat the same time that it shows enough to prepossess us in favour of the object, leaves still some work for the imagination.
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An infinite number of real parts of time, passing in succession, and exhausted one after another, appears so evident a contradiction, that no man, one should think, whose judgement is not corrupted, instead of being improved, by the sciences, would ever be able to admit of it.
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Convulsions in nature, disorders, prodigies, miracles, though the most opposite of the plan of a wise superintendent, impress mankind with the strongest sentiments of religion.
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All this creative power of the mind amounts to no more than the faculty of compounding, transposing, augmenting, or diminishing the materials afforded us the by senses and experience.
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In the sphere of natural investigation, as in poetry and painting, the delineation of that which appeals most strongly to the imagination, derives its collective interest from the vivid truthfulness with which the individual features are portrayed.
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Accurate and just reasoning is the only catholic remedy, fitted for all persons and all dispositions and is alone able to subvert that abstruse philosophy and metaphysical jargon, which, being mixed up with popular superstition, renders it in a manner impenetrable to careless reasoners, and gives it the air of science and wisdom.
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It affords a violent prejudice against almost every science, that no prudent man, however sure of his principles, dares prophesy concerning any event, or foretell the remote consequences of things.
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Grief and disappointment give rise to anger, anger to envy, envy to malice, and malice to grief again, till the whole circle be completed.
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It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
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Does a man of sense run after every silly tale of hobgoblins or fairies, and canvass particularly the evidence? I never knew anyone, that examined and deliberated about nonsense who did not believe it before the end of his enquiries.
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All morality depends upon our sentiments and when any action or quality of the mind pleases us after a certain manner we say it is virtuous and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it.
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We need only reflect on what has been prov'd at large, that we are never sensible of any connexion betwixt causes and effects, and that 'tis only by our experience of their constant conjunction, we can arrive at any knowledge of this relation.
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