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When men are most sure and arrogant they are commonly most mistaken.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Sure
Men
Deliberation
Commonly
Mistaken
Arrogant
Arrogance
Stupidity

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In ancient times, bodily strength and dexterity, being of greater use and importance in war, was also much more esteemed and valued, than at present. ... In short, the different ranks of men are, in a great measure, regulated by riches.
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Liberty is a blessing so inestimable, that, wherever there appears any probability of recovering it, a nation may willingly run many hazards, and ought not even to repine at the greatest effusion of blood or dissipation of treasure.
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It seems to me, that the only Objects of the abstract Sciences or of Demonstration is Quantity and Number, and that all Attempts to extend this more perfect Species of Knowledge beyond these Bounds are mere Sophistry and Illusion.
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The end of all moral speculations is to teach us our duty and, by proper representations of the deformity of vice and beauty of virtue, beget correspondent habits, and engage us to avoid the one, and embrace the other.
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The simplest and most obvious cause which can there be assigned for any phenomena, is probably the true one.
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It is an absurdity to believe that the Deity has human passions, and one of the lowest of human passions, a restless appetite for applause
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I do not have enough faith to believe there is no god.
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What is easy and obvious is never valued and even what is in itself difficult, if we come to knowledge of it without difficulty, and without and stretch of thought or judgment, is but little regarded.
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The greatest crimes have been found, in many instances, to be compatible with a superstitious piety and devotion hence it is justly regarded as unsafe to draw any inference in favor of a man's morals, from the fervor or strictness of his religious exercises, even though he himself believe them sincere.
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Nothing is so improving to the temper as the study of the beauties either of poetry, eloquence, music, or painting.
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That the sun shines tomorrow is a judgement that is as true as the contrary judgement.
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There is no such thing as freedom of choice unless there is freedom to refuse.
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Barbarity, caprice these qualities, however nominally disguised, we may universally observe from the ruling character of the deity in all regular religions.
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The gazing populace receive greedily, without examination, whatever soothes superstition and promotes wonder.
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Nothing more powerfully excites any affection than to conceal some part of its object, by throwing it into a kind of shade, whichat the same time that it shows enough to prepossess us in favour of the object, leaves still some work for the imagination.
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian
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It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
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Every movement of the theater by a skilful poet is communicated, as it were, by magic, to the spectators who weep, tremble, resent, rejoice, and are inflamed with all the variety of passions which actuate the several personages of the drama.
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I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another.
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