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To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
David Hume
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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Prove
Agnosticism
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Surely
Unexpected
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Supreme
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It is... a just political maxim, that every man must be supposed a knave.
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It is still open for me, as well as you, to regulate my behavior, by my experience of past events.
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The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.
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The life of man is of no greater importance to the universe than that of an oyster.
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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
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Character is the result of a system of stereotyped principals.
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Riches are valuable at all times, and to all men, because they always purchase pleasures such as men are accustomed to and desire nor can anything restrain or regulate the love of money but a sense of honor and virtue, which, if it be not nearly equal at all times, will naturally abound most in ages of knowledge and refinement.
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The religious hypothesis, therefore, must be considered only as a particular method of accounting for the visible phenomena of the universe: but no just reasoner will ever presume to infer from it any single fact, and alter or add to the phenomena, in any single particular.
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The most lively thought is still inferior to the dullest sensation.
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Barbarity, caprice these qualities, however nominally disguised, we may universally observe from the ruling character of the deity in all regular religions.
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Human happiness seems to consist in three ingredients action, pleasure and indolence. And though these ingredients ought to be mixed in different proportions, according to the disposition of the person, yet no one ingredient can be entirely wanting without destroying in some measure the relish of the whole composition.
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It is certain that the easy and obvious philosophy will always, with the generality of mankind, have preference above the accurate.
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Liberty of thinking, and of expressing our thoughts, is always fatal to priestly power, and to those pious frauds on which it is commonly founded.
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Does a man of sense run after every silly tale of hobgoblins or fairies, and canvass particularly the evidence? I never knew anyone, that examined and deliberated about nonsense who did not believe it before the end of his enquiries.
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Virtue, like wholesome food, is better than poisons, however corrected.
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Generally speaking, the errors in religion are dangerous those in philosophy only ridiculous.
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I never asserted such an absurd thing as that things arise without a cause.
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It is harder to avoid censure than to gain applause for this may be done by one great or wise action in an age. But to escape censure a man must pass his whole life without saying or doing one ill or foolish thing
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Anything that is conceivable is possible.
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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.
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