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To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
David Hume
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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
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Hume
Atheism
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The free conversation of a friend is what I would prefer to any environment.
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What is easy and obvious is never valued and even what is in itself difficult, if we come to knowledge of it without difficulty, and without and stretch of thought or judgment, is but little regarded.
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The law always limits every power it gives.
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Accurate and just reasoning is the only catholic remedy, fitted for all persons and all dispositions and is alone able to subvert that abstruse philosophy and metaphysical jargon, which, being mixed up with popular superstition, renders it in a manner impenetrable to careless reasoners, and gives it the air of science and wisdom.
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The simplest and most obvious cause which can there be assigned for any phenomena, is probably the true one.
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In ancient times, bodily strength and dexterity, being of greater use and importance in war, was also much more esteemed and valued, than at present. ... In short, the different ranks of men are, in a great measure, regulated by riches.
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A man acquainted with history may, in some respect, be said to have lived from the beginning of the world, and to have been making continual additions to his stock of knowledge in every century.
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Courage, of all national qualities, is the most precarious because it is exerted only at intervals, and by a few in every nation whereas industry, knowledge, civility, may be of constant and universal use, and for several ages, may become habitual to the whole people.
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The consequence of a very free commerce between the sexes, and of their living much together, will often terminate in intrigues and gallantry.
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History is the discovering of the principles of human nature.
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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
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The chief benefit, which results from philosophy, arises in an indirect manner, and proceeds more from its secret, insensible influence, than from its immediate application.
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The religious hypothesis, therefore, must be considered only as a particular method of accounting for the visible phenomena of the universe: but no just reasoner will ever presume to infer from it any single fact, and alter or add to the phenomena, in any single particular.
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To invent without scruple a new principle to every new phenomenon, instead of adapting it to the old to overload our hypothesis with a variety of this kind, are certain proofs that none of these principles is the just one, and that we only desire, by a number of falsehoods, to cover our ignorance of the truth.
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It is harder to avoid censure than to gain applause.
David Hume
Vanity is so closely allied to virtue, and to love the fame of laudable actions approaches so near the love of laudable actions for their own sake, that these passions are more capable of mixture than any other kinds of affection and it is almost impossible to have the latter without some degree of the former.
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That the corruption of the best thing produces the worst, is grown into a maxim, and is commonly proved, among other instances, by the pernicious effects of superstition and enthusiasm, the corruptions of true religion.
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.. that which renders morality an active principle and constitutes virtue our happiness, and vice our misery: it is probable, I say, that this final sentence depends on some internal sense or feeling, which nature has made universal in the whole species.
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Though experience be our only guide in reasoning concerning matters of fact it must be acknowledged, that this guide is not altogether infallible, but in some cases is apt to lead us into errors.
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That the sun shines tomorrow is a judgement that is as true as the contrary judgement.
David Hume
