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[priests are] the pretenders to power and dominion, and to a superior sanctity of character, distinct from virtue and good morals.
David Hume
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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Atheism
Pretender
Virtue
Sanctity
Moral
Dominion
Religion
Distinct
Power
Morals
Character
Priests
Good
Superior
Superiors
Pretenders
More quotes by David Hume
The identity that we ascribe to things is only a fictitious one, established by the mind, not a peculiar nature belonging to what we’re talking about.
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..when, in my philosophical disquisitions, I deny a providence and a future state, I undermine not the foundations of society, but advance principles, which they themselves, upon their own topics, if they argue consistently, must allow to be solid and satisfactory.
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We may observe that, in displaying the praises of any humane, beneficent man, there is one circumstance which never fails to be amply insisted on, namely, the happiness and satisfaction, derived to society from his intercourse and good offices.
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There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
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Fine writing, according to Mr. Addison, consists of sentiments which are natural without being obvious.
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[A persons] utmost art and industry can never equal the meanest of nature's productions, either for beauty or value.
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Examine the religious principles which have, in fact, prevailed in the world. You will scarcely be persuaded that they are other than sick men's dreams.
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.. the voice of nature and experience seems plainly to oppose the selfish theory.
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Custom, then, is the great guide of human life. It is that principle alone, which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared in the past.
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The stability of modern governments above the ancient, and the accuracy of modern philosophy, have improved, and probably will still improve, by similar gradations.
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The whole [of religion] is a riddle, an ænigma, an inexplicable mystery. Doubt, uncertainty, suspence of judgment appear the onlyresult of our most accurate scrutiny, concerning this subject.
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.. that a rule, which, in speculation, may seem the most advantageous to society, may yet be found, in practice, totally pernicious and destructive.
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Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.
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Avarice, or the desire of gain, is a universal passion which operates at all times, at all places, and upon all persons.
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To invent without scruple a new principle to every new phenomenon, instead of adapting it to the old to overload our hypothesis with a variety of this kind, are certain proofs that none of these principles is the just one, and that we only desire, by a number of falsehoods, to cover our ignorance of the truth.
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The chief benefit, which results from philosophy, arises in an indirect manner, and proceeds more from its secret, insensible influence, than from its immediate application.
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Such is the nature of novelty that where anything pleases it becomes doubly agreeable if new but if it displeases, it is doubly displeasing on that very account.
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It is an absurdity to believe that the Deity has human passions, and one of the lowest of human passions, a restless appetite for applause
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Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float betwixt vice and virtue.
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Philosophy would render us entirely Pyrrhonian, were not nature too strong for it.
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