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Convulsions in nature, disorders, prodigies, miracles, though the most opposite of the plan of a wise superintendent, impress mankind with the strongest sentiments of religion.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Religion
Opposite
Convulsions
Nature
Opposites
Prodigies
Miracle
Disorders
Plan
Impress
Plans
Miracles
Mankind
Sentiments
Wise
Disorder
Superintendent
Though
Strongest
Superintendents

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When I am convinced of any principle, it is only an idea which strikes more strongly upon me. When I give the preference to one set of arguments above another, I do nothing but decide from my feeling concerning the superiority of their influence.
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Nothing appears more surprising to those, who consider human affairs with a philosophical eye, than the easiness with which the many are governed by the few and the implicit submission, with which men resign their own sentiments and passions to those of their rulers.
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[A person’s] utmost art and industry can never equal the meanest of nature's productions, either for beauty or value.
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The sweetest path of life leads through the avenues of learning, and whoever can open up the way for another, ought, so far, to be esteemed a benefactor to mankind.
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Men are much oftener thrown on their knees by the melancholy than by the agreeable passions.
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Every disastrous accident alarms us, and sets us on enquiries concerning the principles whence it arose: Apprehensions spring up with regard to futurity: And the mind, sunk into diffidence, terror, and melancholy, has recourse to every method of appeasing those secret intelligent powers, on whom our fortune is supposed entirely to depend.
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And whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
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The whole of natural theologyresolves itself into one simple, though somewhat ambiguous proposition, That the cause or causesof order in the universe probably bear some remote analogy to human intelligence.
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The whole [of religion] is a riddle, an ænigma, an inexplicable mystery. Doubt, uncertainty, suspence of judgment appear the onlyresult of our most accurate scrutiny, concerning this subject.
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Heroism, or military glory, is much admired by the generality of mankind. They consider it as the most sublime kind of merit. Menof cool reflection are not so sanguine in their praises of it.
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There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
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All morality depends upon our sentiments and when any action or quality of the mind pleases us after a certain manner we say it is virtuous and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it.
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To have recourse to the veracity of the supreme Being, in order to prove the veracity of our senses, is surely making a very unexpected circuit.
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Municipal laws are a supply to the wisdom of each individual and, at the same time, by restraining the natural liberty of men, make private interest submit to the interest of the public.
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The end of all moral speculations is to teach us our duty and, by proper representations of the deformity of vice and beauty of virtue, beget correspondent habits, and engage us to avoid the one, and embrace the other.
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Beauty, whether moral or natural, is felt, more properly than perceived.
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Human happiness seems to consist in three ingredients: action, pleasure and indolence.
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Nothing is more surprising than the easiness with which the many are governed by the few.
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
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I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another.
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