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The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Historian
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Philosopher
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Edinburgh
Scotland
David Home
Hume
Heart
Passions
Plebeian
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Plebeians
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Dissipate
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Vanity is so closely allied to virtue, and to love the fame of laudable actions approaches so near the love of laudable actions for their own sake, that these passions are more capable of mixture than any other kinds of affection and it is almost impossible to have the latter without some degree of the former.
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Examine the religious principles which have, in fact, prevailed in the world. You will scarcely be persuaded that they are other than sick men's dreams.
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The end of all moral speculations is to teach us our duty and, by proper representations of the deformity of vice and beauty of virtue, beget correspondent habits, and engage us to avoid the one, and embrace the other.
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I do not think a philosopher who would apply himself so earnestly to the explaining the ultimate principles of the soul, would show himself a great master in the very science of human nature, which he pretends to explain, or very knowing in what is naturally satisfactory to the mind of man.
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While Newton seemed to draw off the veil from some of the mysteries of nature, he showed at the same time the imperfections of the mechanical philosophy and thereby restored her ultimate secrets to that obscurity, in which they ever did and ever will remain.
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And whoever is moved by Faith to assent to it, is conscious of a continued miracle in his own person, which subverts all the principles of his understanding, and gives him a determination to believe what is most contrary to custom and experience.
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The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one.
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The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.
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Custom, then, is the great guide of human life. It is that principle alone, which renders our experience useful to us, and makes us expect, for the future, a similar train of events with those which have appeared in the past.
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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.
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The law always limits every power it gives.
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What would become of history, had we not a dependence on the veracity of the historian, according to the experience, what we have had of mankind?
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The simplest and most obvious cause which can there be assigned for any phenomena, is probably the true one.
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
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The corruption of the best things gives rise to the worst.
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All morality depends upon our sentiments and when any action or quality of the mind pleases us after a certain manner we say it is virtuous and when the neglect or nonperformance of it displeases us after a like manner, we say that we lie under an obligation to perform it.
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There is a very remarkable inclination in human nature to bestow on external objects the same emotions which it observes in itself, and to find every where those ideas which are most present to it.
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Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.
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There is not to be found, in all history, any miracle attested by a sufficient number of men, of such unquestioned good sense, education and learning, as to secure us against all delusion in themselves.
David Hume