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The feelings of our heart, the agitation of our passions, the vehemence of our affections, dissipate all its conclusions, and reduce the profound philosopher to a mere plebeian

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Heart
Passions
Plebeian
Conclusion
Plebeians
Philosopher
Dissipate
Affection
Vehemence
Profound
Agitation
Mere
Affections
Passion
Conclusions
Feelings
Reduce

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Courage, of all national qualities, is the most precarious because it is exerted only at intervals, and by a few in every nation whereas industry, knowledge, civility, may be of constant and universal use, and for several ages, may become habitual to the whole people.
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It is more rational to suspect knavery and folly than to discount, at a stroke, everything that past experience has taught me about the way things actually work
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The Crusades - the most signal and most durable monument of human folly that has yet appeared in any age or nation.
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Vanity is so closely allied to virtue, and to love the fame of laudable actions approaches so near the love of laudable actions for their own sake, that these passions are more capable of mixture than any other kinds of affection and it is almost impossible to have the latter without some degree of the former.
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All knowledge resolves itself into probability. ... In every judgment, which we can form concerning probability, as well as concerning knowledge, we ought always to correct the first judgment deriv'd from the nature of the object, by another judgment, deriv'd from the nature of the understanding.
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Enthusiasm, being the infirmity of bold and ambitious tempers, is naturally accompanied with a spirit of liberty as superstition,on the contrary, renders men tame and abject, and fits them for slavery.
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The sceptics assert, though absurdly, that the origin of all religious worship was derived from the utility of inanimate objects,as the sun and moon, to the support and well-being of mankind.
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The sweetest path of life leads through the avenues of learning, and whoever can open up the way for another, ought, so far, to be esteemed a benefactor to mankind.
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Let us fix our attention out of ourselves as much as possible let us chase our imagination to the heavens, or to the utmost limits of the universe we never really advance a step beyond ourselves, nor can conceive any kind of existence, but those perceptions, which have appeared in that narrow compass.
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Nothing more powerfully excites any affection than to conceal some part of its object, by throwing it into a kind of shade, whichat the same time that it shows enough to prepossess us in favour of the object, leaves still some work for the imagination.
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Though experience be our only guide in reasoning concerning matters of fact it must be acknowledged, that this guide is not altogether infallible, but in some cases is apt to lead us into errors.
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The whole [of religion] is a riddle, an ænigma, an inexplicable mystery. Doubt, uncertainty, suspence of judgment appear the onlyresult of our most accurate scrutiny, concerning this subject.
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Men often act knowingly against their interest.
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A man posing for a painting.
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The great subverter of Pyrrhonism or the excessive principles of scepticism is action, and employment, and the occupations of common life.
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Never literary attempt was more unfortunate than my Treatise of Human Nature. It fell dead-born from the press.
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When men are most sure and arrogant they are commonly most mistaken, giving views to passion without that proper deliberation which alone can secure them from the grossest absurdities.
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Reason is, and ought only to be the slave of the passions, and can never pretend to any other office than to serve and obey them.
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Does a man of sense run after every silly tale of hobgoblins or fairies, and canvass particularly the evidence? I never knew anyone, that examined and deliberated about nonsense who did not believe it before the end of his enquiries.
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Avarice, the spur of industry.
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