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Every wise, just, and mild government, by rendering the condition of its subjects easy and secure, will always abound most in people, as well as in commodities and riches.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
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Condition
Every
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Always
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Abound
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Let us fix our attention out of ourselves as much as possible let us chase our imagination to the heavens, or to the utmost limits of the universe we never really advance a step beyond ourselves, nor can conceive any kind of existence, but those perceptions, which have appeared in that narrow compass.
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The free conversation of a friend is what I would prefer to any environment.
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Nothing is more favorable to the rise of politeness and learning, than a number of neighboring and independent states, connected together by commerce and policy.
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The ages of greatest public spirit are not always eminent for private virtue.
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God is an ever-present spirit guiding all that happens to a wise and holy end.
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The greatest crimes have been found, in many instances, to be compatible with a superstitious piety and devotion hence it is justly regarded as unsafe to draw any inference in favor of a man's morals, from the fervor or strictness of his religious exercises, even though he himself believe them sincere.
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There is nothing, in itself, valuable or despicable, desirable or hateful, beautiful or deformed but that these attributes arise from the particular constitution and fabric of human sentiment and affection.
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As every inquiry which regards religion is of the utmost importance, there are two questions in particular which challenge our attention, to wit, that concerning its foundation in reason, and that concerning it origin in human nature.
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Nothing is demonstrable, unless the contrary implies a contradiction. Nothing, that is distinctly conceivable, implies a contradiction. Whatever we conceive as existent, we can also conceive as non-existent. There is no being, therefore, whose non-existence implies a contradiction. Consequently there is no being, whose existence is demonstrable.
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Eloquence, at its highest pitch, leaves little room for reason or reflection, but addresses itself entirely to the desires and affections, captivating the willing hearers, and subduing their understanding.
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When men are most sure and arrogant they are commonly most mistaken, giving views to passion without that proper deliberation which alone can secure them from the grossest absurdities.
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A man acquainted with history may, in some respect, be said to have lived from the beginning of the world, and to have been making continual additions to his stock of knowledge in every century.
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The chief benefit, which results from philosophy, arises in an indirect manner, and proceeds more from its secret, insensible influence, than from its immediate application.
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The life of man is of no greater importance to the universe than that of an oyster.
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In the sphere of natural investigation, as in poetry and painting, the delineation of that which appeals most strongly to the imagination, derives its collective interest from the vivid truthfulness with which the individual features are portrayed.
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A wise man proportions his belief to the evidence.
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The greater part of mankind may be divided into two classes that of shallow thinkers who fall short of the truth and that of abstruse thinkers who go beyond it.
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The forming of general maxims from particular observation is a very nice operation and nothing is more usual, from haste or a narrowness of mind, which sees not on all sides, than to commit mistakes in this particular.
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It is not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
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