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Philosophy would render us entirely Pyrrhonian, were not nature too strong for it.

David Hume

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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
Essayist
Historian
Librarian
Philosopher
Writer
Edinburgh
Scotland
David Home
Hume
Philosophy
Strong
Nature
Would
Render
Entirely
Philosophical

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What praise is implied in the simple epithet useful! What reproach in the contrary.
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Let us fix our attention out of ourselves as much as possible let us chase our imagination to the heavens, or to the utmost limits of the universe we never really advance a step beyond ourselves, nor can conceive any kind of existence, but those perceptions, which have appeared in that narrow compass.
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Scholastic learning and polemical divinity retarded the growth of all true knowledge.
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The law always limits every power it gives.
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Reasoning from the common course of nature, and without supposing any new interposition of the Supreme Cause, which ought always to be excluded from philosophy what is incorruptible must also be ingenerable. The soul, therefore, if immortal, existed before our birth: And if the former existence noways concerned us, neither will the latter.
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I never asserted such an absurd thing as that things arise without a cause.
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What is easy and obvious is never valued and even what is in itself difficult, if we come to knowledge of it without difficulty, and without and stretch of thought or judgment, is but little regarded.
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Nothing is so improving to the temper as the study of the beauties either of poetry, eloquence, music, or painting.
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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
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Your corn is ripe today mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
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Between married persons, the cement of friendship is by the laws supposed so strong as to abolish all division of possessions: andhas often, in reality, the force ascribed to it.
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Convulsions in nature, disorders, prodigies, miracles, though the most opposite of the plan of a wise superintendent, impress mankind with the strongest sentiments of religion.
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We need only reflect on what has been prov'd at large, that we are never sensible of any connexion betwixt causes and effects, and that 'tis only by our experience of their constant conjunction, we can arrive at any knowledge of this relation.
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A propensity to hope and joy is real riches one to fear and sorrow real poverty.
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The simplest and most obvious cause which can there be assigned for any phenomena, is probably the true one.
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In the sphere of natural investigation, as in poetry and painting, the delineation of that which appeals most strongly to the imagination, derives its collective interest from the vivid truthfulness with which the individual features are portrayed.
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