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The Christian religion not only was at first attended with miracles, but even at this day cannot be believed by any reasonable person without one.
David Hume
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David Hume
Age: 65 †
Born: 1711
Born: April 26
Died: 1776
Died: August 25
Economist
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Philosopher
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Edinburgh
Scotland
David Home
Hume
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Nothing endears so much a friend as sorrow for his death. The pleasure of his company has not so powerful an influence.
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The supposition that the future resembles the past, is not founded on arguments of any kind, but is derived entirely from habit.
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A man acquainted with history may, in some respect, be said to have lived from the beginning of the world, and to have been making continual additions to his stock of knowledge in every century.
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It affords a violent prejudice against almost every science, that no prudent man, however sure of his principles, dares prophesy concerning any event, or foretell the remote consequences of things.
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I do not have enough faith to believe there is no god.
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It forms a strong presumption against all supernatural and miraculous relations, that they are observed chiefly to abound among ignorant and barbarous nations or if a civilized people has ever given admission to any of them, that people will be found to have received them from ignorant and barbarous ancestors.
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Disbelief in futurity loosens in a great measure the ties of morality, and may be for that reason pernicious to the peace of civil society.
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Nothing is more surprising than the easiness with which the many are governed by the few.
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Barbarity, caprice these qualities, however nominally disguised, we may universally observe from the ruling character of the deity in all regular religions.
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Your corn is ripe today mine will be so tomorrow. 'Tis profitable for us both, that I should labour with you today, and that you should aid me tomorrow.
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Liberty is a blessing so inestimable, that, wherever there appears any probability of recovering it, a nation may willingly run many hazards, and ought not even to repine at the greatest effusion of blood or dissipation of treasure.
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The mention of one apartment in a building naturally introduces an enquiry or discourse concerning the others: and if we think ofa wound, we can scarcely forbear reflecting on the pain which follows it.
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When I am convinced of any principle, it is only an idea which strikes more strongly upon me. When I give the preference to one set of arguments above another, I do nothing but decide from my feeling concerning the superiority of their influence.
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The free conversation of a friend is what I would prefer to any environment.
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I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another.
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Heaven and hell suppose two distinct species of men, the good and the bad. But the greatest part of mankind float betwixt vice and virtue.
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But it is a miracle that a dead man should come to life because that has never been observed in any age or country.
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Accurate and just reasoning is the only catholic remedy, fitted for all persons and all dispositions and is alone able to subvert that abstruse philosophy and metaphysical jargon, which, being mixed up with popular superstition, renders it in a manner impenetrable to careless reasoners, and gives it the air of science and wisdom.
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What peculiar privilege has this little agitation of the brain which we call thought, that we must thus make it the model of the whole universe? Our partiality in our own favour does indeed present it on all occasions but sound philosophy ought carefully to guard against so natural an illusion.
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A CAUSE is an object precedent and contiguous to another, and so united with it that the idea of the one determines the mind to form the idea of the other, and the impression of the one to form a more lively idea of the other.
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