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Aristotle [would] probably conclude most Americans, for all intents and purposes, are slaves.
David Graeber
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David Graeber
Age: 59 †
Born: 1961
Born: February 12
Died: 2020
Died: September 2
Anthropologist
Trade Unionist
University Teacher
Writer
New York City
New York
David Rolfe Graeber
David R. Graeber
Americans
Probably
Purpose
Intents
Would
Aristotle
Conclude
Slaves
Purposes
Slave
More quotes by David Graeber
Revolutionary constituencies always involve a tacit alliance between the least alienated and the most oppressed.
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When you take away the violence from the market, even it starts shifting into something else - not exactly paradise, but it doesn't become the market in the way we see it now.
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It's a difficult business, creating a new, alternative civilization.
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Anarchism and anthropology go well together because anthropologists know that a society without a state is possible because so many exist.
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What we're already doing is communism. The first step we have to make is to realize that we're already closer to it than we think.
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Consensus isn't just about agreement. It's about changing things around: You get a proposal, you work something out, people foresee problems, you do creative synthesis. At the end of it, you come up with something that everyone thinks is okay. Most people like it, and nobody hates it.
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If you want to minimize the possibility of unexpected breakthroughs, tell people they will receive no resources at all unless they spend the bulk of their time competing against each other to convince you they know in advance what they are going to discover.
David Graeber
You can't have cutthroat competition when there's no one stopping you from actually cutting each other's throats. In order to build up trust we also have to think about each other's needs and it creates an entirely different dynamic.
David Graeber
Capitalism is like this fractal thing where anything that contains an element of capitalism anywhere inside it is just something that turns into capitalism. It is an incredibly defeatist attitude. If you choose to look at reality that way, I suppose you can, but you have to do enormous violence to reality to do so consistently.
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Look at labor policy. What's the point of making everybody work too much? It's not very useful. It is destroying the planet, actually. But it's great at keeping people off the streets.
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Neoliberalism isn't an economic program - it's a political program designed to produce hopelessness and kill any future alternatives.
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We are watching the beginnings of the defiant self-assertion of a new generation of Americans, a generation who are looking forward to finishing their education with no jobs, no future, but still saddled with enormous and unforgivable debt.
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The example of Russia reminds us that keeping up that enormous dead weight of the security apparatus required to enforce the ideological conformity to preempt anything that looks like an alternative or a social movement is destroying capitalism.
David Graeber
We don't live in a capitalist totality. Capitalism couldn't survive as a totality anyway. We live in this complex system and we already live communism and anarchism in a million forms everyday.
David Graeber
What is debt anyway? A debt is just the perversion of a promise. It is a promise corrupted by both math and violence.
David Graeber
I think we need to think of capitalism as a very bad way of organizing communism. Much of what we do is already communism, so just expand it.
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There seems a general rule that, the more obviously one’s work benefits other people, the less one is likely to be paid for it.
David Graeber
We have become a plague upon ourselves and upon the Earth. It is cosmically unlikely that the developed world will choose to end its orgy of fossil energy consumption, and the Third World its suicidal consumption of landscape. Until such time as Homo Sapiens should decide to rejoin nature, some of us can only hope for the right virus to come along.
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One of the fairly interesting things about money is that it makes certain things possible that wouldn't be possible otherwise - it doesn't make them inevitable. Hence the strange blindness of economists to what would actually happen when one does exchange things if there isn't money in such contexts.
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If history shows anything, it is that there's no better way to justify relations founded on violence, to make such relations seem moral, than by reframing them in the language of debt—above all, because it immediately makes it seem that it's the victim who's doing something wrong.
David Graeber