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Things only 'show up' for us as they do, as Heidegger would put, in and through practical engagements with the world that enable objects to have significance and salience - as hammers, pots, trees or whatever.

David E. Cooper

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David E. Cooper
Age: 82
Born: 1942
Born: October 1
Author
Philosopher
David Edward Cooper
World
Trees
Pots
Objects
Hammers
Tree
Enable
Whatever
Pot
Show
Engagement
Shows
Practicals
Things
Significance
Heidegger
Would
Practical
Engagements

More quotes by David E. Cooper

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One thing that attracts me in Daoism and Heidegger is a delicate combination of recognizing deep differences between human being and any other kind of being, and a desire, nevertheless, to cultivate an intimacy with animals, trees, mountains and so on.
David E. Cooper
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It would be through individual effort, inspired perhaps by reading Nietzsche's books, that the Overman might emerge, not through social or educational engineering.
David E. Cooper
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The question of meaning goes all the way down: if human life as a whole is meaningless, so is everything that occurs or belongs within it. Since that's not a thought it is easy to live with, there is good reason to search for life's meaning.
David E. Cooper
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For me, the existentialists are important critics of 'absolutist' claims, and Heidegger and Merleau-Ponty are, at least in their later writings, also exponents of a doctrine of mystery: Being or the 'well-spring' of everything is, for Heidegger, ineffable, just as what Merleau-Ponty called 'Flesh' is for him.
David E. Cooper
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Between nature and music there seems to be an elective affinity: they fit together, and when they do experiences of an ineffable kind are generated.
David E. Cooper
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The focus of environmental ethics should indeed be on the virtues and how these inform our relationship to natural environments.
David E. Cooper
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The Overman will himself be a nihilist in the (good) sense of rejecting any metaphysical or religious grounding for truth and value, but instead of curling up in despair, or simply going along with the crowd like the 'passive' nihilist, he will recognize himself as the sole source of truths and values to live by.
David E. Cooper
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I'm very sceptical about the prospects for 'big' environmental causes - 'saving the planet', halving the world's population, ending the exploitation of animals, and so on - but a person can ask him- or herself how he or she personally may exercise compassion or humility towards animals, vegetal life and so on.
David E. Cooper
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The aim of dis-incumbence is a hubristic one, for it requires confidence in the ability of men and women to live in the belief that nothing they do can, in the end, be justified by anything. That's a belief that it is easy to proclaim in seminar rooms or pubs, but not one that people could actually live with.
David E. Cooper
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In all great civilizations, garden discourses have belonged to larger discourses about beauty, the good life, the relation of humankind to nature, and so on.
David E. Cooper
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As for the meaning of gardens, particular gardens may have, of course, all sorts of different meanings - emotive, historical, emblematic, religious, commemorative, and so on. But I think that good gardens all signify or exemplify an important truth about the relationship of culture and nature - their inseparability.
David E. Cooper
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In the final analysis, all explanations of meaning, various as they are, serve to indicate how something is 'appropriate' in and to our practices, our lives in effect.
David E. Cooper
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I think that Asian versions of 'ineffabilism' have an advantage over the best-known Western ones, like Schopenhauer's. They are free from the dualistic image of the world of experience as the joint product of mind and reality.
David E. Cooper
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To recognize that you are radically free, in Sartre's sense, but then to live as if you weren't, is to live in bad faith, in denial of what you know to be true. And that's not something anyone can sensibly want to do.
David E. Cooper
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The demands of the economy, and more recently those of political correctness and the diktat against ever offending anyone, are not conducive to a classroom or university seminar climate in which genuinely free and critical reflection on how to live prospers.
David E. Cooper
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It turns out, in fact, that 'theories of meaning' are typically not about meaning in an everyday or 'folk' sense at all. They are theories designed to compute the truth or assertibility conditions of sentences from their components.
David E. Cooper
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It's one thing to assent to propositions like 'The way of things is ineffable', and quite another to internalise what it is being gestured at by such propositions, to get a sense or feel for mystery. For me, at least, it is in and through ways of engaging with nature that this sense is intimated. These ways include being in the garden.
David E. Cooper
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While I am happy to make the occasional foray into educational philosophy - writing, for example, of the difficulty in the contemporary context for a teacher to be 'truthful' - it is more the personal conduct of a life than social institutions that I am concerned to examine.
David E. Cooper