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Thus, in a dialogue each person does not attempt to make common certain ideas or items of information that are already known to him. Rather, it can be said that collectively they are making something in common

David Bohm

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David Bohm
Age: 74 †
Born: 1917
Born: December 20
Died: 1992
Died: October 27
Nuclear Physicist
Philosopher
Physicist
University Teacher
Wilkes-Barre
Pennsylvania
David Joseph Bohm
Certain
Dialogue
Doe
Thus
Persons
Already
Ideas
Information
Person
Known
Something
Common
Collectively
Make
Rather
Items
Making
Attempt

More quotes by David Bohm

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Thought is constantly creating problems that way and then trying to solve them. But as it tries to solve them it makes it worse because it doesn't notice that it's creating them, and the more it thinks, the more problems it creates.
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Perhaps there is more sense in our nonsense and more nonsense in our 'sense' than we would care to believe.
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The system [of thought] doesn't stay with the difficult problem that produces unpleasant feelings. It's conditioned somehow to move as fast as it can toward more pleasant feelings, without actually facing the thing that's making the unpleasant feeling.
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Individuality is only possible if it unfolds from wholeness.
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...consciousness is a coherent whole, which is never static or complete, but which is in an unending process of movement and unfoldment.
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Can we learn to become more learning-oriented individually and collectively, rather than 'I know' oriented?
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Similarly, thought is a system. That system not only includes thought and feelings, but it includes the state of the body it includes the whole of society - as thought is passing back and forth between people in a process by which thought evolved from ancient times.
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Yet, in spite of this world-wide system of linkages, there is, at this very moment, a general feeling that communication is breaking down everywhere, on an unparalleled scale.
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Thought is creating divisions out of itself and then saying that they are there naturally.
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We could say that practically all the problems of the human race are due to the fact that thought is not proprioceptive.
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The question of relevance comes before that of truth, because to ask whether a statement is true or false presupposes that it is relevant (so that to try to assert the truth or falsity of an irrelevant statement is a form of confusion).
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But the way people commonly use the word nowadays it means something all of whose parts are mutually interdependent - not only for their mutual action, but for their meaning and for their existence.
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The ability to perceive or think differently is more important than the knowledge gained.
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So one begins to wonder what is going to happen to the human race. Technology keeps on advancing with greater and greater power, either for good or for destruction.
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A corporation is organized as a system - it has this department, that department, that department... they don't have any meaning separately they only can function together. And also the body is a system. Society is a system in some sense. And so on.
David Bohm
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One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.
David Bohm
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Deep down the consciousness of mankind is one. This is a virtual certainty because even in the vacuum matter is one and if we don't see this, it's because we are blinding ourselves to it.
David Bohm
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Then there is the further question of what is the relationship of thinking to reality. As careful attention shows, thought itself is in an actual process of movement.
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Space is not empty. It is full, a plenum as opposed to a vacuum, and is the ground for the existence of everything, including ourselves. The universe is not separate from this cosmic sea of energy.
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From the outset, however, this whole controversy has been plagued by tacit assumptions, very often of a philosophical rather than a physical character.
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