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But the way people commonly use the word nowadays it means something all of whose parts are mutually interdependent - not only for their mutual action, but for their meaning and for their existence.

David Bohm

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David Bohm
Age: 74 †
Born: 1917
Born: December 20
Died: 1992
Died: October 27
Nuclear Physicist
Philosopher
Physicist
University Teacher
Wilkes-Barre
Pennsylvania
David Joseph Bohm
Mean
Parts
Something
Meaning
Way
Whose
People
Existence
Interdependent
Word
Mutually
Use
Commonly
Means
Nowadays
Action
Mutual

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Deep down the consciousness of mankind is one. This is a virtual certainty because even in the vacuum matter is one and if we don't see this, it's because we are blinding ourselves to it.
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Space is not empty. It is full, a plenum as opposed to a vacuum, and is the ground for the existence of everything, including ourselves. The universe is not separate from this cosmic sea of energy.
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From the point of view of the species, death is part of this whole process. You could say that species have evolved in such a way that individual members last a certain time. Perhaps a certain kind of species would be better able to survive if the individuals didn't last too long. Other kinds could last longer.
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A new kind of mind thus beings to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue.
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The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.
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Thought is constantly creating problems that way and then trying to solve them. But as it tries to solve them it makes it worse because it doesn't notice that it's creating them, and the more it thinks, the more problems it creates.
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We have the idea that after we have been thinking something, it just evaporates. But thinking doesn't disappear. It goes somehow into the brain and leaves something-a trace-which becomes thought. And thought then acts automatically.
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Individuality is only possible if it unfolds from wholeness.
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Consciousness is much more of the implicate order than is matter... Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven, just as in the computer game the player and the screen are united by participation.
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Thought is creating divisions out of itself and then saying that they are there naturally.
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In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined.
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Then there is the further question of what is the relationship of thinking to reality. As careful attention shows, thought itself is in an actual process of movement.
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We could say that practically all the problems of the human race are due to the fact that thought is not proprioceptive.
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So one begins to wonder what is going to happen to the human race. Technology keeps on advancing with greater and greater power, either for good or for destruction.
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The ability to perceive or think differently is more important than the knowledge gained.
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Ego-centeredness is not individuality at all.
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One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.
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From the outset, however, this whole controversy has been plagued by tacit assumptions, very often of a philosophical rather than a physical character.
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We can't simply take the way things seem and just work on that, because that would be another kind of mistake thought makes-taking the surface and calling it the reality.
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This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society.
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