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But the way people commonly use the word nowadays it means something all of whose parts are mutually interdependent - not only for their mutual action, but for their meaning and for their existence.

David Bohm

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David Bohm
Age: 74 †
Born: 1917
Born: December 20
Died: 1992
Died: October 27
Nuclear Physicist
Philosopher
Physicist
University Teacher
Wilkes-Barre
Pennsylvania
David Joseph Bohm
Something
Meaning
Way
Whose
People
Existence
Interdependent
Word
Mutually
Use
Commonly
Means
Nowadays
Action
Mutual
Mean
Parts

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Thus, in a dialogue each person does not attempt to make common certain ideas or items of information that are already known to him. Rather, it can be said that collectively they are making something in common
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My suggestion is that at each state the proper order of operation of the mind requires an overall grasp of what is generally known, not only in formal logical, mathematical terms, but also intuitively, in images, feelings, poetic usage of language, etc.
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This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society.
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We could say that practically all the problems of the human race are due to the fact that thought is not proprioceptive.
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If each one of us can give full attention to what is actually ‘blocking’ communication while he is also attending properly to the content of what is communicated, then we may be able to create something new between us, something of very great significance for bringing to an end the at present insoluble problems of the individual and of society.
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Yet, in spite of this world-wide system of linkages, there is, at this very moment, a general feeling that communication is breaking down everywhere, on an unparalleled scale.
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The question of relevance comes before that of truth, because to ask whether a statement is true or false presupposes that it is relevant (so that to try to assert the truth or falsity of an irrelevant statement is a form of confusion).
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One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.
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The system [of thought] doesn't stay with the difficult problem that produces unpleasant feelings. It's conditioned somehow to move as fast as it can toward more pleasant feelings, without actually facing the thing that's making the unpleasant feeling.
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Consciousness is much more of the implicate order than is matter... Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven, just as in the computer game the player and the screen are united by participation.
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Thought is creating divisions out of itself and then saying that they are there naturally.
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Space is not empty. It is full, a plenum as opposed to a vacuum, and is the ground for the existence of everything, including ourselves. The universe is not separate from this cosmic sea of energy.
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So one begins to wonder what is going to happen to the human race. Technology keeps on advancing with greater and greater power, either for good or for destruction.
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In the long run, it is far more dangerous to adhere to illusion than to face what the actual fact is.
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Similarly, thought is a system. That system not only includes thought and feelings, but it includes the state of the body it includes the whole of society - as thought is passing back and forth between people in a process by which thought evolved from ancient times.
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In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined.
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Ultimately, all moments are really one, therefore now is an eternity.
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...consciousness is a coherent whole, which is never static or complete, but which is in an unending process of movement and unfoldment.
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The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.
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Then there is the further question of what is the relationship of thinking to reality. As careful attention shows, thought itself is in an actual process of movement.
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