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But the way people commonly use the word nowadays it means something all of whose parts are mutually interdependent - not only for their mutual action, but for their meaning and for their existence.

David Bohm

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David Bohm
Age: 74 †
Born: 1917
Born: December 20
Died: 1992
Died: October 27
Nuclear Physicist
Philosopher
Physicist
University Teacher
Wilkes-Barre
Pennsylvania
David Joseph Bohm
People
Existence
Interdependent
Word
Mutually
Use
Commonly
Means
Nowadays
Action
Mutual
Mean
Parts
Something
Meaning
Way
Whose

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Individuality is only possible if it unfolds from wholeness.
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In the long run, it is far more dangerous to adhere to illusion than to face what the actual fact is.
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In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined.
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Deep down the consciousness of mankind is one. This is a virtual certainty because even in the vacuum matter is one and if we don't see this, it's because we are blinding ourselves to it.
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...consciousness is a coherent whole, which is never static or complete, but which is in an unending process of movement and unfoldment.
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We have the idea that after we have been thinking something, it just evaporates. But thinking doesn't disappear. It goes somehow into the brain and leaves something-a trace-which becomes thought. And thought then acts automatically.
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Thought is constantly creating problems that way and then trying to solve them. But as it tries to solve them it makes it worse because it doesn't notice that it's creating them, and the more it thinks, the more problems it creates.
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We could say that practically all the problems of the human race are due to the fact that thought is not proprioceptive.
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This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society.
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Thus, in a dialogue each person does not attempt to make common certain ideas or items of information that are already known to him. Rather, it can be said that collectively they are making something in common
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Ultimately, all moments are really one, therefore now is an eternity.
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The question of relevance comes before that of truth, because to ask whether a statement is true or false presupposes that it is relevant (so that to try to assert the truth or falsity of an irrelevant statement is a form of confusion).
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If you engage in positive thinking to overcome negative thoughts, the negative thoughts are still there acting. That's still incoherence. It's not enough just to engage in positive thoughts when you have negative thoughts registered, because they keep on working and will cause trouble somewhere else.
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Similarly, thought is a system. That system not only includes thought and feelings, but it includes the state of the body it includes the whole of society - as thought is passing back and forth between people in a process by which thought evolved from ancient times.
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One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.
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So one begins to wonder what is going to happen to the human race. Technology keeps on advancing with greater and greater power, either for good or for destruction.
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Perhaps there is more sense in our nonsense and more nonsense in our 'sense' than we would care to believe.
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Can we learn to become more learning-oriented individually and collectively, rather than 'I know' oriented?
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A corporation is organized as a system - it has this department, that department, that department... they don't have any meaning separately they only can function together. And also the body is a system. Society is a system in some sense. And so on.
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The system [of thought] doesn't stay with the difficult problem that produces unpleasant feelings. It's conditioned somehow to move as fast as it can toward more pleasant feelings, without actually facing the thing that's making the unpleasant feeling.
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