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The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.

David Bohm

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David Bohm
Age: 74 †
Born: 1917
Born: December 20
Died: 1992
Died: October 27
Nuclear Physicist
Philosopher
Physicist
University Teacher
Wilkes-Barre
Pennsylvania
David Joseph Bohm
Civilization
Strongly
Boundary
Though
Separation
Emphasize
Developed
Unbroken
Also
Separate
Organism
Even
Boundaries
Underlying
Way
Clearly
Wholeness
Parts
Abstraction
Notion
Organisms

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This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society.
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The question of relevance comes before that of truth, because to ask whether a statement is true or false presupposes that it is relevant (so that to try to assert the truth or falsity of an irrelevant statement is a form of confusion).
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Thought is constantly creating problems that way and then trying to solve them. But as it tries to solve them it makes it worse because it doesn't notice that it's creating them, and the more it thinks, the more problems it creates.
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Thus, in a dialogue each person does not attempt to make common certain ideas or items of information that are already known to him. Rather, it can be said that collectively they are making something in common
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Perhaps there is more sense in our nonsense and more nonsense in our 'sense' than we would care to believe.
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Individuality is only possible if it unfolds from wholeness.
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But the way people commonly use the word nowadays it means something all of whose parts are mutually interdependent - not only for their mutual action, but for their meaning and for their existence.
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From the outset, however, this whole controversy has been plagued by tacit assumptions, very often of a philosophical rather than a physical character.
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Similarly, thought is a system. That system not only includes thought and feelings, but it includes the state of the body it includes the whole of society - as thought is passing back and forth between people in a process by which thought evolved from ancient times.
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Can we learn to become more learning-oriented individually and collectively, rather than 'I know' oriented?
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If each one of us can give full attention to what is actually ‘blocking’ communication while he is also attending properly to the content of what is communicated, then we may be able to create something new between us, something of very great significance for bringing to an end the at present insoluble problems of the individual and of society.
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Then there is the further question of what is the relationship of thinking to reality. As careful attention shows, thought itself is in an actual process of movement.
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One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.
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So one begins to wonder what is going to happen to the human race. Technology keeps on advancing with greater and greater power, either for good or for destruction.
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Space is not empty. It is full, a plenum as opposed to a vacuum, and is the ground for the existence of everything, including ourselves. The universe is not separate from this cosmic sea of energy.
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...consciousness is a coherent whole, which is never static or complete, but which is in an unending process of movement and unfoldment.
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We have the idea that after we have been thinking something, it just evaporates. But thinking doesn't disappear. It goes somehow into the brain and leaves something-a trace-which becomes thought. And thought then acts automatically.
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From the point of view of the species, death is part of this whole process. You could say that species have evolved in such a way that individual members last a certain time. Perhaps a certain kind of species would be better able to survive if the individuals didn't last too long. Other kinds could last longer.
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In the long run, it is far more dangerous to adhere to illusion than to face what the actual fact is.
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Consciousness is much more of the implicate order than is matter... Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven, just as in the computer game the player and the screen are united by participation.
David Bohm