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The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.

David Bohm

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David Bohm
Age: 74 †
Born: 1917
Born: December 20
Died: 1992
Died: October 27
Nuclear Physicist
Philosopher
Physicist
University Teacher
Wilkes-Barre
Pennsylvania
David Joseph Bohm
Though
Separation
Emphasize
Also
Developed
Unbroken
Even
Separate
Organism
Way
Boundaries
Underlying
Clearly
Wholeness
Parts
Abstraction
Notion
Organisms
Civilization
Strongly
Boundary

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If each one of us can give full attention to what is actually ‘blocking’ communication while he is also attending properly to the content of what is communicated, then we may be able to create something new between us, something of very great significance for bringing to an end the at present insoluble problems of the individual and of society.
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Individuality is only possible if it unfolds from wholeness.
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Consciousness is much more of the implicate order than is matter... Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven, just as in the computer game the player and the screen are united by participation.
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The system [of thought] doesn't stay with the difficult problem that produces unpleasant feelings. It's conditioned somehow to move as fast as it can toward more pleasant feelings, without actually facing the thing that's making the unpleasant feeling.
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So one begins to wonder what is going to happen to the human race. Technology keeps on advancing with greater and greater power, either for good or for destruction.
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Thought is creating divisions out of itself and then saying that they are there naturally.
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...consciousness is a coherent whole, which is never static or complete, but which is in an unending process of movement and unfoldment.
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This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society.
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We have the idea that after we have been thinking something, it just evaporates. But thinking doesn't disappear. It goes somehow into the brain and leaves something-a trace-which becomes thought. And thought then acts automatically.
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But the way people commonly use the word nowadays it means something all of whose parts are mutually interdependent - not only for their mutual action, but for their meaning and for their existence.
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Thought is constantly creating problems that way and then trying to solve them. But as it tries to solve them it makes it worse because it doesn't notice that it's creating them, and the more it thinks, the more problems it creates.
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Ego-centeredness is not individuality at all.
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We can't simply take the way things seem and just work on that, because that would be another kind of mistake thought makes-taking the surface and calling it the reality.
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From the outset, however, this whole controversy has been plagued by tacit assumptions, very often of a philosophical rather than a physical character.
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Deep down the consciousness of mankind is one. This is a virtual certainty because even in the vacuum matter is one and if we don't see this, it's because we are blinding ourselves to it.
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One thus sees that a new kind of theory is needed which drops these basic commitments and at most recovers some essential features of the older theories as abstract forms derived from a deeper reality in which what prevails in unbroken wholeness.
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Can we learn to become more learning-oriented individually and collectively, rather than 'I know' oriented?
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Similarly, thought is a system. That system not only includes thought and feelings, but it includes the state of the body it includes the whole of society - as thought is passing back and forth between people in a process by which thought evolved from ancient times.
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