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The notion of a separate organism is clearly an abstraction, as is also its boundary. Underlying all this is unbroken wholeness even though our civilization has developed in such a way as to strongly emphasize the separation into parts.

David Bohm

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David Bohm
Age: 74 †
Born: 1917
Born: December 20
Died: 1992
Died: October 27
Nuclear Physicist
Philosopher
Physicist
University Teacher
Wilkes-Barre
Pennsylvania
David Joseph Bohm
Though
Separation
Emphasize
Also
Developed
Unbroken
Even
Separate
Organism
Way
Boundaries
Underlying
Clearly
Wholeness
Parts
Abstraction
Notion
Organisms
Civilization
Strongly
Boundary

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Individuality is only possible if it unfolds from wholeness.
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Deep down the consciousness of mankind is one. This is a virtual certainty because even in the vacuum matter is one and if we don't see this, it's because we are blinding ourselves to it.
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From the point of view of the species, death is part of this whole process. You could say that species have evolved in such a way that individual members last a certain time. Perhaps a certain kind of species would be better able to survive if the individuals didn't last too long. Other kinds could last longer.
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Yet, in spite of this world-wide system of linkages, there is, at this very moment, a general feeling that communication is breaking down everywhere, on an unparalleled scale.
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Consciousness is much more of the implicate order than is matter... Yet at a deeper level [matter and consciousness] are actually inseparable and interwoven, just as in the computer game the player and the screen are united by participation.
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Similarly, thought is a system. That system not only includes thought and feelings, but it includes the state of the body it includes the whole of society - as thought is passing back and forth between people in a process by which thought evolved from ancient times.
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This kind of overall way of thinking is not only a fertile source of new theoretical ideas: it is needed for the human mind to function in a generally harmonious way, which could in turn help to make possible an orderly and stable society.
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We have the idea that after we have been thinking something, it just evaporates. But thinking doesn't disappear. It goes somehow into the brain and leaves something-a trace-which becomes thought. And thought then acts automatically.
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Thought is creating divisions out of itself and then saying that they are there naturally.
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A corporation is organized as a system - it has this department, that department, that department... they don't have any meaning separately they only can function together. And also the body is a system. Society is a system in some sense. And so on.
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If you engage in positive thinking to overcome negative thoughts, the negative thoughts are still there acting. That's still incoherence. It's not enough just to engage in positive thoughts when you have negative thoughts registered, because they keep on working and will cause trouble somewhere else.
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So one begins to wonder what is going to happen to the human race. Technology keeps on advancing with greater and greater power, either for good or for destruction.
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In relativity, movement is continuous, causally determinate and well defined, while in quantum mechanics it is discontinuous, not causally determinate and not well defined.
David Bohm
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...consciousness is a coherent whole, which is never static or complete, but which is in an unending process of movement and unfoldment.
David Bohm
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We could say that practically all the problems of the human race are due to the fact that thought is not proprioceptive.
David Bohm
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Ego-centeredness is not individuality at all.
David Bohm
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Perhaps there is more sense in our nonsense and more nonsense in our 'sense' than we would care to believe.
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Space is not empty. It is full, a plenum as opposed to a vacuum, and is the ground for the existence of everything, including ourselves. The universe is not separate from this cosmic sea of energy.
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My suggestion is that at each state the proper order of operation of the mind requires an overall grasp of what is generally known, not only in formal logical, mathematical terms, but also intuitively, in images, feelings, poetic usage of language, etc.
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Can we learn to become more learning-oriented individually and collectively, rather than 'I know' oriented?
David Bohm