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The Jewish connection to Jerusalem is an ancient and powerful one. Judaism made Jerusalem a holy city over three thousand years ago and through all that time Jews remained steadfast to it.

Daniel Pipes

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Daniel Pipes
Age: 75
Born: 1949
Born: September 9
Historian
Journalist
Political Scientist
University Teacher
Writer
Boston
Massachusetts
Made
Connections
Steadfast
Years
Ancient
Jerusalem
Time
City
Remained
Holy
Judaism
Thousand
Jews
Cities
Jewish
Powerful
Jew
Three
Connection

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It’s a mistake to blame Islam, a religion 14 centuries old, for the evil that should be ascribed to militant Islam, a totalitarian ideology less than a century old. Militant Islam is the problem, but moderate Islam is the solution.
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The Israelis are very smart about politics and strategy, but there are a few exceptions. One is Lebanon, the other is Gaza, where they were completely inept.
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You can't just read the Koran to understand Muslim life. You have to look at history, at personalities, at economics, and so on.
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Nothing in the constitutions of Western states requires them to get involved in every foreign conflict.
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Western European societies are unprepared for the massive immigration of brown-skinned peoples cooking strange foods and maintaining different standards of hygiene... All immigrants bring exotic customs and attitudes, but Muslim customs are more troublesome than most.
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To me, every fundamentalist Muslim, no matter how peaceable in his own behavior, is part of a murderous movement and is thus, in some fashion, a foot soldier in the war that bin Laden has launched against civilization.
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All immigrants bring exotic customs and attitudes, but Muslim customs are more troublesome than most.
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The Koran is a not 'a product of Muhammad or even of Arabia,' but a collection of earlier Judeo-Christian liturgical materials stitched together to meet the needs of a later age...A few scholars go even further, doubting even the existence of Muhammad.
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In the long term, the United States could greatly benefit Islam by uniquely freeing the religion from government constraints and permitting it to evolve in a positive, modern direction. But that's the long term.
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There is no problem with Islam itself or with the Muslims, but these are difficult times, and the difficulty stems from radical Islam.
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Any Westerner can now buy a Koran for a dollar and burn it, while any Muslim with a platform can transform that act into a fighting offense. As passions rise on both sides of the divide, Western provocateurs and Islamist hotheads have found each other, as confrontations occur with increasing frequency.
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I draw a distinction between traditional Islam and Islamism. Islamism emerged in its modern form in the 1920s and is driven by a belief that Muslims can be strong and rich again if they follow the Islamic law severely and in its entirety. This is a response to the trauma of modern Islam.
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My career divides in two: before and after 9/11. In the first part I was trying to show that Islam is relevant to political concerns. If you want to understand Muslims, I argued, you need to understand the role of Islam in their lives. Now that seems obvious.
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Israelis must be encouraged to defeat the Palestinians.
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