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We see that the soul is the deepest and the most vital part of the person as a whole. It is often treated as the person, and we actually do this when we talk about saving our soul.

Dallas Willard

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Dallas Willard
Age: 77 †
Born: 1935
Born: September 4
Died: 2013
Died: May 8
Non-Fiction Writer
Philosopher
Translator
Buffalo
Missouri
Dallas Albert Willard
Often
Part
Persons
Deepest
Soul
Vital
Person
Saving
Whole
Treated
Talk
Actually

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Most problems in contemporary churches can be explained by the fact that members have never decided to follow Christ.
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The main thing God gets out of your life is not the achievements you accomplish. It's the person you become.
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Today we are apt to downplay or disregard the importance of good thinking to strong faith and some, disastrously, even regard thinking as opposed to faith.
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Blessing is the projection of good into the life of another.
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In the area of social righteousness we cannot be right on the inside and not do it. We cannot! Of course we have people who pretend that they can, but it simply isn't true.
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The Spiritual disciplines are wisdom and not righteousness.
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Does Christ commend the famous 'apathy' of the Stoic or the Buddhist elimination of desire? Far from it. The issue is not just feeling or desire, but right feeling or desire, or being controlled by feeling or desire.
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Churches are not the kingdom of God, but are primary and inevitable expressions, outposts, and instrumentalities of presence of the kingdom among us. They are 'societies' of Jesus.
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To depart from righteousness is to choose a life of crushing burdens, failures, and disappointments, a life caught in the toils of endless problems that are never resolved.
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If we do not make formation in Christ the priority, then we're just going to keep on producing Christians that are indistinguishable in their character from many non-Christians.
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There is absolutely nothing in what Jesus himself or his early followers taught that suggests you can decide just to enjoy forgiveness at Jesus' expense and have nothing more to do with him.
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The more we pray, the more we think to pray, and as we see the results of prayer-the responses of our Father to our requests-our confidence in God's power spills over into other areas of our life.
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When the light comes into a room, we do not have to say, Now what are we going to do about the darkness? It's gone!
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The greatest danger to the Christian church today is that of pitching its message too low.
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As we mature in Christ, it is actually possible to outgrow fear.
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Human beings are at their core defined by what they worship rather than primarily by what they think, know, or believe. That is bound up with the central Augustinian claim that we are what we love.
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The relation of redemption and sanctification would be the ongoing relationship between the driver and God who is directing her. Now, if God isn't directing him, he may go wild and do all sorts of things criminal and crazy.
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You can live opposite of what you profess, but you cannot live opposite of what you believe.
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When we think of taking Christ into the workplace or keeping Christ in the home, we are making our faith into a set of special acts. The specialness of such acts just underscores the point - that being a Christian, being Christ's isn't thought of as a normal part of life.
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Of course, we do the righteous deed because of our redemption, not for our redemption.
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