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We see that the soul is the deepest and the most vital part of the person as a whole. It is often treated as the person, and we actually do this when we talk about saving our soul.

Dallas Willard

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Dallas Willard
Age: 77 †
Born: 1935
Born: September 4
Died: 2013
Died: May 8
Non-Fiction Writer
Philosopher
Translator
Buffalo
Missouri
Dallas Albert Willard
Whole
Treated
Talk
Actually
Often
Part
Persons
Deepest
Soul
Vital
Person
Saving

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The sinner is not the one who uses a lot of grace... The saint burns grace like a 747 burns fuel on take off.
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Bodily pleasure is not in itself a bad thing. But when it is exalted to a necessity and we become dependent upon it, then we are slaves of our body and its feelings. Only misery lies ahead.
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If we reject the Christian answer, we still have the problem. We're going to adopt some alternative, because the questions will not go away, the questions of, What kind of person am I becoming? and What is my role in that? and so on.
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Suppose our failures occur, not in spite of what we are doing, but precisely because of it.
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The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods.
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The Bible, of course, is not a theology book. It is certainly not a philosophy book. So we have to derive the meaning of terms from the context in use.
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To allow lust (or strong desires) to govern our life is to exalt our will over God's.
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The more we pray, the more we think to pray, and as we see the results of prayer-the responses of our Father to our requests-our confidence in God's power spills over into other areas of our life.
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No matter how lost a person is, they still draw on their body. So the body would be more like the motor.
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Churches are not the kingdom of God, but are primary and inevitable expressions, outposts, and instrumentalities of presence of the kingdom among us. They are 'societies' of Jesus.
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The truly powerful ideas are precisely the ones that never have to justify themselves.
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There is no problem in human life that apprenticeship to Jesus cannot solve.
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Why doesn't God just force us to do the things he knows to be right? It is because that would lose precisely that which he has intended in our creation: freely chosen character.
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If you don't have a teacher you can't have a disciple.
Dallas Willard
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Sometimes we get caught up in trying to glorify God by praising what He can do and we lose sight of the practical point of what He actually does do.
Dallas Willard
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Crooked thinking, unintentional or not, always favors evil.
Dallas Willard
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Jesus offers himself as God's doorway into the life that is truly life. Confidence in him leads us today, as in other times, to become his apprentices in eternal living. Those who come though me will be safe, he said. They will go in and out and find all they need. I have come into their world that they may have life, and life to the fullest
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One of the hardest things in the world is to be right and not hurt other people with it.
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The greatest challenge the church faces today is to be authentic disciples of Jesus.
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In thus sending out his trainees, [Jesus] set afoot a perpetual world revolution: one that is still in process and will continue until God's will is done on earth as it is in heaven.... He has chosen to accomplish this with and, in part, through his students.
Dallas Willard