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One of the hardest things in the world is to be right and not hurt other people with it.

Dallas Willard

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Dallas Willard
Age: 77 †
Born: 1935
Born: September 4
Died: 2013
Died: May 8
Non-Fiction Writer
Philosopher
Translator
Buffalo
Missouri
Dallas Albert Willard
Things
World
People
Hardest
Hurt
Right

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Ruthlessly eliminate hurry from your life.
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Business is a primary arrangement on God's part for people to love one another and serve one another.
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The relation of redemption and sanctification would be the ongoing relationship between the driver and God who is directing her. Now, if God isn't directing him, he may go wild and do all sorts of things criminal and crazy.
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Find a person who has embraced anger, and you will find a person with a wounded ego.
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Theology is just what you really think about God, and if you're going to do that, you'd better use your mind and not just let it be a receptacle - a catch-all for whatever beliefs happen to be passing by.
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The ultimate freedom we have as human beings is the power to select what we will allow or require our minds to dwell upon.
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Generally speaking we don't want to hear from the soul. We want it to just do its job. Unfortunately, in a broken world, it also is broken, and we're going to hear from it because many of the ordinary miseries and extraordinary glories of human life are expressions of the state of the soul.
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The spirit is the part that is supposed to consciously direct everything in the person, including the soul.
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You can no more trust Jesus and not intend to obey him than you could trust your doctor and your auto mechanic and not intend to follow their advice. If you don't intend to follow their advice, you simply don't trust them. Period.
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As Augustine say clearly, God being God offends human pride. If God is running the universe and has first claim on our lives, guess who isn't running the universe and does not get to have things as they please.
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If you don't have a teacher you can't have a disciple.
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History has brought us to the point where the Christian message is thought to be essential concerned only with how to deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally.
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Feelings are good servants, but they are disastrous masters.
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When we are formed inwardly, outer issues do become much more manageable.
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Spiritual formation cannot, in the nature of the case, be a 'private' thing, because it is a matter of whole-life transformation. You need to seek out others in your community who are pursuing the renovation of the heart.
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The soul's order is re-established in God through the law.
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The people to whom we minister and speak will not recall 99 percent of what we say to them, but they will never forget the kind of persons we are.
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The core of the person is what he or she loves, and that is bound up with what they worship - that insight recalibrates the radar for cultural analysis. The rituals and practices that form our loves spill out well beyond the sanctuary. Many secular liturgies are trying to get us to love some other kingdom and some other gods.
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The true saint burns grace like a 747 burns fuel on takeoff.
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God has yet to bless anyone except where they actually are, and if we faithlessly discard situation after situation, moment after moment, as not being right, we will simply have no place to receive his kingdom into our life.
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