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Today it is the skeptics who are the social conformists, though because of powerful intellectual propaganda they continue to enjoy thinking of themselves as wildly individualistic and unbearably bright.

Dallas Willard

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Dallas Willard
Age: 77 †
Born: 1935
Born: September 4
Died: 2013
Died: May 8
Non-Fiction Writer
Philosopher
Translator
Buffalo
Missouri
Dallas Albert Willard
Today
Propaganda
Thinking
Bright
Conformists
Continue
Unbearably
Intellectual
Skeptics
Powerful
Individualistic
Though
Conformist
Enjoy
Wildly
Social
Skeptic

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Hearing God is about the very specific issue of what it means to live with guidance in our life.
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God inducts us into the eternal kind of life that flows through himself. He does this first by bringing that life to bear upon our needs, and then by diffusing it throughout our deeds - deeds done with expectation that he and his Father will act with and in our actions.
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We need to understand that Jesus is a thinker, that this is not a dirty word but an essential work, and that his other attributes do not preclude thought, but only ensure that he is certainly the greatest thinker of the human race: the most intelligent person who ever lived on earth
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The Bible, of course, is not a theology book. It is certainly not a philosophy book. So we have to derive the meaning of terms from the context in use.
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We know we can't be spiritually transformed by just focusing on the will.
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The true saint burns grace like a 747 burns fuel on takeoff.
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A carefully cultivated heart will, assisted by the grace of God, foresee, forestall, or transform most of the painful situations before which others stand like helpless children saying “Why?
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I would say the soul would be more than the engine. The soul would be like the computer system that coordinates everything, from the smog device to the fuel injection system to the brakes.
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A disciple is a learner, a student, an apprentice – a practitioner… Disciples of Jesus are people who do not just profess certain views as their own but apply their growing understanding of life in the Kingdom of the Heavens to every aspect of their life on earth.
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There is absolutely nothing in what Jesus himself or his early followers taught that suggests you can decide just to enjoy forgiveness at Jesus' expense and have nothing more to do with him.
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Discipleship' as a term has lost its content, and this is one reason why it has been moved aside. I've tried to redeem the idea of discipleship, and I think it can be done you have to get it out of the contemporary mode.
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The key, then, to loving God is to see Jesus, to hold him before the mind with as much fullness and clarity as possible. It is to adore him.
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Human beings are at their core defined by what they worship rather than primarily by what they think, know, or believe. That is bound up with the central Augustinian claim that we are what we love.
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To depart from righteousness is to choose a life of crushing burdens, failures, and disappointments, a life caught in the toils of endless problems that are never resolved.
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He [Peter after the resurrection] now understood that he and the church were to exercise a transcendent power that did not depend upon having a kingdom or government in any human sense, for it was literally a God government in which they were participants (Acts 1:6-8).
Dallas Willard
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History has brought us to the point where the Christian message is thought to be essential concerned only with how to deal with sin: with wrongdoing or wrong-being and its effects. Life, our actual existence, is not included in what is now presented as the heart of the Christian message, or it is included only marginally.
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Grace is not opposed to effort, it is opposed to earning. Earning is an attitude. Effort is an action. Grace, you know, does not just have to do with forgiveness of sins alone.
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The relation of redemption and sanctification would be the ongoing relationship between the driver and God who is directing her. Now, if God isn't directing him, he may go wild and do all sorts of things criminal and crazy.
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The organized churches must become schools of spiritual discipline where Christians are taught how to own without treasuring (Matt. 6:21) how to possess without, like the rich young ruler, being possessed (Mark 10:22) how to live simply, even frugally, though controlling great wealth and power.
Dallas Willard
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The disciple of Jesus is not the deluxe or heavy-duty model of the Christian-especially padded, textured, streamlined, and empowered for the fast lane on the straight and narrow way. He stands on the pages of the New Testament as the first level of basic transportation in the kingdom of God.
Dallas Willard