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When it comes to climate change it's all the usual barriers: greed, mendacity, ignorance, short-sightedness and so on, manifest in the extreme power of corporations, the weakness of government, and the indifference of citizens.
Dale Jamieson
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Dale Jamieson
Age: 76
Born: 1947
Born: October 21
Academic
Jurist
University Teacher
Sioux City
Iowa
Short
Extreme
Comes
Corporations
Change
Greed
Sightedness
Power
Extremes
Mendacity
Government
Climate
Manifest
Weakness
Barriers
Ignorance
Indifference
Citizens
Usual
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The seas will continue to rise no matter who gets elected president.
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You can't imagine anything like nature as we know it without predators.
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Many environmental questions are in a deep way philosophical, despite our penchant for treating them as if they were only technological, economic, or whatever.
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Moral revolutions are typically seen retrospectively. Prospectively, the revolutionaries tend to look like crazy people, and sometimes they are.
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We live on a restless planet in a violent universe.
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Climate change involves fundamental choices about how we want to live and what kind of world we want.
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Ethical systems are fundamentally conservative and primarily directed towards regulating interactions within communities.
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Our traditional systems of decision-making are just not up to preventing changes in fundamental earth systems that are driven by a constant barrage of individually negligible emissions of an invisible, odorless gas, by billions of people all over the world.
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The erosion of agency has consequences for our politics. As a result of all this, the fundamental ethical challenge of the anthropocene is the recovery of agency, or alternatively to come to terms with its loss and to understand how to go on.
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If we're interested in the continuation of the human experiment we need to focus on resilience and coping with change (whether natural or anthropogenic) rather than living as if God or nature has given us a nice, orderly, calm, Babbit-like existence.
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The idea that Bentham and Mill were maximizers is the greatest stretch of all. They were progressivists, committed to improving the societies in which they lived, not utopian maximizers.
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It is probably true that the economic benefits of being in the EU are a net positive to the UK, but a large number of people do not share in these benefits and the result is increasing inequality.
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When I first started studying climate change back in the 1980s, I was struck by how difficult it was be for people to understand this issue.
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I'm a subjectivist about morality.
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I played with English and Sociology in college but dropped out to work in the anti-war movement. I was going around denouncing the Viet Nam war as immoral but one day it dawned on me that I didn't know what that meant. I signed up for an ethics class at San Francisco State to find out the answer.
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In this era of globalization we are witnessing struggles within individual states about what their identity and interests consist in.
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The bizarre thing about the anthropocene is that never has humanity been more powerful and never have individual humans felt so powerless. This is because so much that drives the circumstances of the anthropocene is the aggregation of apparently negligible acts, often amplified by technology, rather than decisive acts by autonomous decision-makers.
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If you have a flat, fixed view of state interest then it is difficult to understand why some states adopt aggressive climate change policies, even when that risks economically disadvantaging them, and other states do not even when it would be in their economic interests to do so.
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We think of history as another specialization, like philosophy of language, rather than as something that informs everything we do and think.
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