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A mind wishing to benefit other people and other sentient beings is the very basis of peace and happiness.

Dalai Lama

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The basic Buddhist stand on the question of equality between the genders is age-old. At the highest tantric levels, at the highest esoteric level, you must respect women: every woman.
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Anger and hatred lead to fear compassion and concern for others allow us to develop self-confidence, which breeds trust and friendship.
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Even within one person, yesterday and today, there are differences. We must look at a deeper level.
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Just as ripples spread out when a single pebble is dropped into water, the actions of individuals can have far-reaching effects.
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Whether we like it or not, we have all been born into this world as part of one great human family. Rich or poor, educated or uneducated, belonging to one nation or another, to one religion or another, adhering to this ideology or that, ultimately each of is just a human being like everyone else. We all desire happiness and do not want suffering.
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Some people, sweet and attractive, and strong and healthy, happen to die young. They are masters in disguise teaching us about impermanence.
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Ignorance is the source of hatred, and the way to get rid of ignorance is realization.
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Easy times are the enemy, they put us to sleep. Adversity is our friend, it wakes us up
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Live a good, honourable life. Then when you get older and look back, you'll be able to enjoy it a second time.
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To be aware of a single shortcoming within oneself is more useful than to be aware of a thousand in somebody else. Rather than speaking badly about people and in ways that will produce friction and unrest in their lives, we should practice a purer perception of them, and when we speak of others, speak of their good qualities.
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Every religion emphasizes human improvement, love, respect for others, sharing other people's suffering. On these lines every religion had more or less the same viewpoint and the same goal.
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Each one of us is responsible for the whole of humankind. We need to think of each other really as brothers and sisters and to be concerned for each other’s welfare. Rather than working solely to acquire wealth, we need to do something meaningful, something directed seriously towards the welfare of humanity as a whole.
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The roots of all goodness lie in the soil of appreciation for goodness.
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If there is love, there is hope that one may have real families, real brotherhood, real equanimity, real peace. If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
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If we see pride among people who have no idea about Dharma, it is understandable. However, if afflictive emotions and haughtiness are present among Dharma practitioners, it is great disgrace to practice
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Affection is important because it counters anger, hatred and suspicion that can prevent our minds from functioning clearly.
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World peace begins with inner peace.
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As far as ignorance is concerned, not just Buddhism, every religion recognizes it as the source of suffering.
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Silence is sometimes the best answer
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Real love is not based on attachment, but on altruism. In this case, your compassion will remain as a humane response to suffering as long as beings continue to suffer.
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