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We believe in self creation. That's why Buddhists believe in the Four Noble Truths.

Dalai Lama

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Dalai Lama
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Self satisfaction alone cannot determine if a desire or action is positive or negative. The demarcation between a positive and a negative desire or action is not whether it gives you a immediate feeling of satisfaction, but whether it ultimately results in positive or negative consequences.
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Calm mind brings inner strength and self-confidence, so that's very important for good health.
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Our own brain, our own heart is our temple the philosophy is kindness.
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With genuine love and compassion, another person's appearance or behavior has no affect on your attitude.
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Because of lack of moral principle, human life becomes worthless. Moral principle, truthfulness, is a key factor. If we lose that, then there is no future.
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We must not lose our trust in the power of truth. Everything is always changing in the world.
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Compassion is something we can count on. Even if we face economic problems and our fortunes decline, we can still share our compassion with our fellow human beings. National and global economies are subject to many ups and downs, but through them all we can retain a compassionate attitude that will carry us through.
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Do something that scares you every day. You have nothing to lose but fear itself.
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Developing love and compassion and reducing anger and spite is a universal activity which requires no faith in any religion whatsoever
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I believe that the destructive nature of society that now threatens the existence of the entire human world has much to do with human intelligence. The way to overcome all human suffering-that also is through human intelligence.
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While it is all very well to distinguish happiness that is transient from that which is lasting, between ephemeral and genuine happiness, the only happiness it is meaningful to speak of when a person is dying from thirst is access to water.
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If we ourselves remain angry and then sing world peace, it has little meaning. First, our individual self must learn peace. This we can practice. Then we can teach the rest of the world.
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Refraining from harm, not out of fear, but out of concern for others, their well-being and out of respect is non-violence.
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You must not hate those who do wrong or harmful things but with compassion, you must do what you can to stop them — for they are harming themselves, as well as those who suffer from their actions.
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I feel that we should not only maintain gentle, peaceful relations with our fellow human beings bur also that is very important to extend the same kind of attitude toward the natural environment.
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But when it comes to democratic political parties, I prefer that monks and nuns not join them - in order to ensure proper democratic practice.
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It is the enemy who can truly teach us to practice the virtues of compassion and tolerance.
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I believe that the very purpose of our life is to seek happiness. That is clear. Whether one believes in religion or not, whether one believes in this religion or that religion, we all are seeking something better in life. So, I think, the very motion of our life is towards happiness.
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If you resort to violent methods because the other side has destroyed your monastery, for example, you then have lost not only your monastery, but also your special Buddhist practices of detachment, love, and compassion.
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Happiness doesn't always come from a pursuit. Sometimes it comes when we least expect it.
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