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If our tears do not lead us to act then we have lost the reason of our humanity, which is compassion.

Dalai Lama

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Dalai Lama
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More quotes by Dalai Lama

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I myself feel, and also tell other Buddhists that the question of Nirvana will come later. There is not much hurry. If in day to day life you lead a good life, honesty, with love, with compassion, with less selfishness, then automatically it will lead to Nirvana.
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One can be deceived by three types of laziness: of indolence, which is the wish to procrastinate the laziness of inferiority, which is doubting your capabilities and the laziness that is attachment to negative actions, or putting great effort into non-virtue.
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When you engage in fulfilling the needs of others, your own needs are fulfilled as a by-product.
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Blessings don’t come from outside, but from within. Whatever blessings we receive are the result of our own efforts and positive actions.
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My faith helps me overcome such negative emotions and find my equilibrium.
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I believe all suffering is caused by ignorance.
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My religion is kindness. A good mind, a good heart, warm feelings these are the most important things.
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Refraining from harm, not out of fear, but out of concern for others, their well-being and out of respect is non-violence.
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Dangerous consequences will follow when politicians and rulers forget moral principles. Whether we believe in God or karma, ethics is the foundation of every religion.
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After I handed over all my authority, I feel now our struggle [for Tibet ] become much, much safer. And me personally, the day I officially handed over, that night, very unusual sound. I am quite free now.
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Anger and hatred are the real enemies that we must confront and defeat, not the 'enemies' who appear from time to time in our lives.
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Even more important than the warmth and affection we receive, is the warmth and affection we give. It is by giving warmth and affection, by having a genuine sense of concern for others, in other words through compassion, that we gain the conditions for genuine happiness. More important than being loved, therefore, is to love.
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When selflessness is seen in objects, the seed of cyclic existence is destroyed.
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If there are sound reasons or bases for the points you demand, then there is no need for violence. On the other hand, when there is no sound reason that concessions should be made to you but mainly your own desire, then reason cannot work and you have to rely on force. Thus using force is not a sign of strength but rather a sign of weakness.
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In our concern for others, we worry less about ourselves.
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Up to now my involvement in the Tibetan freedom struggle has been part of my spiritual practice, because the issues of the survival of the Buddha Teaching and the freedom of Tibet are very much related. In this particular struggle, there is no problem with many monks and nuns, including myself, joining.
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The very purpose of our life is happiness, which is sustained by hope. We have no guarantee about the future, but we exist in the hope of something better. Hope means keeping going, thinking, ‘I can do this.’ It brings inner strength, self-confidence , the ability to do what you do honestly, truthfully and transparently.
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Only the development of compassion and understanding for others can bring us the tranquility and happiness we all seek.
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We don't need to respond with desperate violence.
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It is important to pray for peace. . . But you must also take actions to make that happen. Every single day.
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