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We must recognize that the suffering of one person or one nation is the suffering of humanity.

Dalai Lama

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Dalai Lama
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When you lose, don't lose the lesson.
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A genuine transformation that results from sustained concerted effort is long lasting because it has a firm foundation.
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The affection is mainly biological factor. Then further sort of strengthening, that religion helps.
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Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
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It is difficult to violently suppress people in the long run, as the example of the Soviet Union and the Eastern European countries has shown.
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Peace does not mean an absence of conflicts differences will always be there. Peace means solving these differences through peaceful means through dialogue, education, knowledge and through humane ways.
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Ultimately, the reason why love and compassion bring the greatest happiness is simply that our nature cherishes them above all else. The need for love lies at the very foundation of human existence.
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Don't be a person of success, be a person of value.
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I am increasingly convinced that the time has come to find a way of thinking about spirituality and ethics beyond religion altogether.
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By developing a sense of concern for others' well-being, then no matter what others' attitudes are, you can keep inner peace.
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If you have religious faith, very good, you can add on secular ethics, then religious belief, add on it, very good. But even those people who have no interest about religion, okay, it's not religion, but you can train through education.
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Some people get the impression that Buddhism talks too much about suffering. In order to become prosperous, a person must initially work very hard, so he or she has to sacrifice a lot of leisure time. Similarly, the Buddhist is willing to sacrifice immediate comfort so that he or she can achieve lasting happiness.
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According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life. The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated
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