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It is difficult to violently suppress people in the long run, as the example of the Soviet Union and the Eastern European countries has shown.
Dalai Lama
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Dalai Lama
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More quotes by Dalai Lama
The female biologically [has] more potential to show affection and compassion.
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I can do what my energy, my time, to my other sort of commitment. And then also emotional, religious harmony. So in these two field, now that more or less I think the spirituality or human values in these fields, I may consider my only professional field. The political, national struggle, these are not my profession.
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We must live harmoniously with our neighbors.
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The greater the force of your compassion, the greeater your resilience in confronting hardships.
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Only through the development of mutual respect, and in a spirit of truth, can friendship come about. By these means it is possible to move human minds, but never by force.
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If we can cultivate a concern for others, keeping in mind the oneness of humanity, we can build a more compassionate world.
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The important thing is that men should have a purpose in life. It should be something useful, something good.
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Prayer alone will not make a happy life. A happy life must be built. You must act.
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In some cases, lack of full knowledge or holistic view, that is also part of the problem. But mainly lack of moral principle. So long you have this genuine sort of concern, well being of other. That's the foundation of moral principle.
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I am increasingly convinced that the time has come to find a way of thinking about spirituality and ethics beyond religion altogether.
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Every human should have the idea of taking care of the environment, of nature, of water. So using too much or wasting water should have some kind of feeling or sense of concern. Some sort of responsibility and with that, a sense of discipline.
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For a practitioner of love and compassion, an enemy is one of the most important teachers. Without an enemy you cannot practice tolerance, and without tolerance you cannot build a sound basis of compassion.
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Religion, any religion, no matter what sort of wonderful religion, never be universal. So now education is universal, so we have to sort of find ways and means through education system, from kindergarten up to university level, to make awareness these good things, the values, inner values.
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Spiritually, yes, now many people knows Tibetans in spiritual field are very, very advanced but in material field is very, very backward.
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Your own pain is involuntary you feel overwhelmed and have no control. When feeling the pain of others, there is an element of discomfort, but there also is a level of stability because you are voluntarily accepting pain. It gives you a sense of confidence.
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It is our custom to say that someone is 'lucky' or 'unlucky' if they meet with fortunate or unfortunate circumstances, respectively. It is, however, too simplistic to think in terms of random 'luck.' Even from a scientific point of view, this is not a sufficient explanation.
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I feel they should be discussed informally, truthfully, honestly, and in some cases, I think, without forgetting ... long-term vision. They should be practical.
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Human beings are of such nature that they should have not only material facilities but spiritual sustenance as well. Without spiritual sustenance, it is difficult to get and maintain peace of mind.
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Generally speaking, if a human being never shows anger, then I think something's wrong. He's not right in the brain.
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Even without a religion, we can become a good human being.
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