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When we start to feel anxious or depressed, instead of asking, What do I need to get to be happy? The question becomes, What am I doing to disturb the inner peace that I already have?

D.T. Suzuki

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More quotes by D.T. Suzuki

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Zen opens a man's eyes to the greatest mystery as it is daily and hourly performed it enlarges the heart to embrace eternity of time and infinity of space in its every palpitation it makes us live in the world as if walking in the garden of Eden
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To live - is that not enough?
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The truth of Zen, just a little bit of it, is what turns one's humdrum life, a life of monotonous, uninspiring commonplaceness, into one of art, full of genuine inner creativity.
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The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life. All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
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Dhyana is retaining one's tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
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When mountain-climbing is made too easy, the spiritual effect the mountain exercises vanishes into the air.
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Zen in it's essence is the art of seeing into the nature of one's being, and it points the way from bondage to freedom.
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Facts of experience are valued in Zen more than representations, symbols, and concepts-that is to say, substance is everything in Zen and form nothing.
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The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
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The waters are in motion, but the moon retains its serenity.
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Implicity, there should be something mysterious in every day.
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Zen has no business with ideas.
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Zen approaches it from the practical side of life-that is, to work out Enlightenment in life itself.
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Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
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Unless we die to ourselves, we can never be alive again.
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Because since the beginningless past we are running after objects, not knowing where our Self is, we lose track of the Original Mind and are tormented all the time by the threatening objective world, regarding it as good or bad, true or false, agreeable or disagreeable. We are thus slaves of things and circumstances.
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Though perhaps less universally known than such figures as Einstein or Gandhi (who became symbols of our time) Daisetz Suzuki was no less remarkable a man than these. And though his work may not have had such resounding and public effect, he contributed no little to the spiritual and intellectual revolution of our time.
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Zen Makes use, to a great extent, of poetical expressions Zen is wedded to poetry.
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Zen teaches nothing it merely enables us to wake up and become aware. It does not teach, it points.
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