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The mistake consists in our splitting into two what is really and absolutely one. Is not life one as we live it, which we cut to pieces by recklessly applying the murderous knife of intellectual surgery?

D.T. Suzuki

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D.T. Suzuki
Mistake
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Really
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Life
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More quotes by D.T. Suzuki

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Zen in it's essence is the art of seeing into the nature of one's being, and it points the way from bondage to freedom.
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One has not understood until one has forgotten it.
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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life. All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
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Not to be bound by rules, but to be creating one's own rules-this is the kind of life which Zen is trying to have us live.
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Zen is the spirit of a man. Zen believes in his inner purity and goodness. Whatever is superadded or violently torn away, injures the wholesomeness of the spirit. Zen, therefore, is emphatically against all religious conventionalism.
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The truth of Zen is the truth of life, and life means to live, to move, to act, not merely to reflect.
D.T. Suzuki
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Unless we die to ourselves, we can never be alive again.
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Life, according to Zen, ought to be lived as a bird flies through the air, or as a fish swims in the water.
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Zen professes itself to be the spirit of Buddhism, but in fact it is the spirit of all religions and philosophies.
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Zen Makes use, to a great extent, of poetical expressions Zen is wedded to poetry.
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To Zen, time and eternity are one.
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The mind has first to be attuned to the Unconscious.
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Prophecy is rash, but it may be that the publication of D.T. Suzuki's first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke's Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino's of Plato in the fifteenth.
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Let the intellect alone, it has its usefulness in its proper sphere, but let it not interfere with the flowing of the life-stream.
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The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
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Zen wants us to acquire an entirely new point of view whereby to look into the mysteries of life and the secrets of nature. This is because Zen has come to the definite conclusion that the ordinary logical process of reasoning is powerless to give final satisfaction to our deepest spiritual needs.
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Zen opens a man's eyes to the greatest mystery as it is daily and hourly performed it enlarges the heart to embrace eternity of time and infinity of space in its every palpitation it makes us live in the world as if walking in the garden of Eden
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Eternity is the Absolute present.
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When I say that Zen is life, I mean that Zen is not to be confined within conceptualization, that Zen is what makes conceptualization possible.
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Dhyana is retaining one's tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. Suzuki