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The mistake consists in our splitting into two what is really and absolutely one. Is not life one as we live it, which we cut to pieces by recklessly applying the murderous knife of intellectual surgery?

D.T. Suzuki

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D.T. Suzuki
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More quotes by D.T. Suzuki

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Implicity, there should be something mysterious in every day.
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The right art is purposeless, aimless! The more obstinately you try to learn how to shoot the arrow for the sake of hitting the goal, the less you will succeed in the one and the further the other will recede.
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The more you suffer the deeper grows your character, and with the deepening of your character you read the more penetratingly into the secrets of life. All great artists, all great religious leaders, and all great social reformers have come out of the intensest struggles which they fought bravely, quite frequently in tears and with bleeding hearts
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The worst passion we mortals cherish is the desire to possess. Even when we know that our final destination is a hole not more than three feet square, we have the strongest craving
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Life, according to Zen, ought to be lived as a bird flies through the air, or as a fish swims in the water.
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Zen teaches nothing it merely enables us to wake up and become aware. It does not teach, it points.
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Zen has nothing to teach us in the way of intellectual analysis nor has it any set doctrines which are imposed on its followers for acceptance.
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Fundamentally the marksman aims at himself.
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The fighter is to be always single-minded with one object in view: to fight, looking neither backward nor sidewise. To go straight forward in order to crush the enemy is all that is necessary for him.
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To live - is that not enough?
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Not to be bound by rules, but to be creating one's own rules-this is the kind of life which Zen is trying to have us live.
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Though perhaps less universally known than such figures as Einstein or Gandhi (who became symbols of our time) Daisetz Suzuki was no less remarkable a man than these. And though his work may not have had such resounding and public effect, he contributed no little to the spiritual and intellectual revolution of our time.
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Zen Makes use, to a great extent, of poetical expressions Zen is wedded to poetry.
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Prophecy is rash, but it may be that the publication of D.T. Suzuki's first Essays in Zen Buddhism in 1927 will seem to future generations as great an intellectual event as William of Moerbeke's Latin translations of Aristotle in the thirteenth century or Marsiglio Ficino's of Plato in the fifteenth.
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To Zen, time and eternity are one.
D.T. Suzuki
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We can see unmistakeably that there is an inner relationship between Zen and the warrior's life.
D.T. Suzuki
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Zen, in its essence is the art of seeing into the nature of one's own being, and it points the way from bondage to freedom. By making us drink right from the fountain of life it liberates us from all the yokes under which we finite beings are usually suffering in this world.
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Dhyana is retaining one's tranquil state of mind in any circumstance, unfavorable as well as favorable, and not being disturbed or frustrated even when adverse conditions present themselves one after another.
D.T. Suzuki
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Who would then deny that when I am sipping tea in my tearoom I am swallowing the whole universe with it and that this very moment of my lifting the bowl to my lips is eternity itself transcending time and space?
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Zen opens a man's eyes to the greatest mystery as it is daily and hourly performed it enlarges the heart to embrace eternity of time and infinity of space in its every palpitation it makes us live in the world as if walking in the garden of Eden
D.T. Suzuki